Diriliş Sonrası Siklusu İçerisinde İki Sahne: Emmaus Yolunda ve Emmaus’da Akşam Yemeği

IF 0.3 0 ART
Hatice Demir
{"title":"Diriliş Sonrası Siklusu İçerisinde İki Sahne: Emmaus Yolunda ve Emmaus’da Akşam Yemeği","authors":"Hatice Demir","doi":"10.26650/artsanat.2021.16.0005","DOIUrl":null,"url":null,"abstract":"This study examines scenes from two important 14th-century tableaus depicting Christ with his disciples: On the Road to Emmaus and the Supper at Emmaus. While such portrayals of the post-Resurrection cycle were rare in Eastern/Byzantine art, they were far more prevalent in Western/Latin art. The earliest example of On the Road to Emmaus in Eastern art is at the Basilica of Ravenna Sant’Apollinare Nuovo, dating to the 6th century. The earliest instance in Western art is a 9th-century depiction on an ivory plaque. Latin samples of the scenes are popular in illustrated manuscripts. The study scope can be divided into two parts. The first part examines Eastern/Byzantine examples and the second part analyzes Western/Latin samples per a hierarchical classification. In the conclusion and evaluation section, the selected examples are compared. Eastern examples of the two scenes are rare and quantitatively outnumbered in Western/Latin art. This study explores the reasons for the rareness of these scenes in Eastern art and their abundance in Western art; different interpretations of the same are presented in the conclusion. Finally, the iconography of the two scenes differs in Eastern and Western examples. Therefore, our evaluation is focused on solving these questions. Our primary aim was to answer these problematic questions on the sources and reasons for the differences in iconography. The selection of the Byzantine and Latin samples was limited to those from the end of the 14th century to evaluate them in their synchronicity.","PeriodicalId":29879,"journal":{"name":"Art-Sanat","volume":"115 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Art-Sanat","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.26650/artsanat.2021.16.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 0

Abstract

This study examines scenes from two important 14th-century tableaus depicting Christ with his disciples: On the Road to Emmaus and the Supper at Emmaus. While such portrayals of the post-Resurrection cycle were rare in Eastern/Byzantine art, they were far more prevalent in Western/Latin art. The earliest example of On the Road to Emmaus in Eastern art is at the Basilica of Ravenna Sant’Apollinare Nuovo, dating to the 6th century. The earliest instance in Western art is a 9th-century depiction on an ivory plaque. Latin samples of the scenes are popular in illustrated manuscripts. The study scope can be divided into two parts. The first part examines Eastern/Byzantine examples and the second part analyzes Western/Latin samples per a hierarchical classification. In the conclusion and evaluation section, the selected examples are compared. Eastern examples of the two scenes are rare and quantitatively outnumbered in Western/Latin art. This study explores the reasons for the rareness of these scenes in Eastern art and their abundance in Western art; different interpretations of the same are presented in the conclusion. Finally, the iconography of the two scenes differs in Eastern and Western examples. Therefore, our evaluation is focused on solving these questions. Our primary aim was to answer these problematic questions on the sources and reasons for the differences in iconography. The selection of the Byzantine and Latin samples was limited to those from the end of the 14th century to evaluate them in their synchronicity.
本研究考察了14世纪描绘基督与门徒的两幅重要画面:《以马忤斯之路》和《以马忤斯晚餐》。虽然这种复活后周期的描绘在东方/拜占庭艺术中很少见,但在西方/拉丁艺术中却更为普遍。东方艺术中最早的“在通往以马忤斯的路上”的例子是在拉文纳圣阿波利纳大教堂,可以追溯到6世纪。西方艺术中最早的例子是9世纪在一块象牙牌匾上的描绘。这些场景的拉丁文样本在插图手稿中很受欢迎。研究范围可分为两部分。第一部分考察了东方/拜占庭的例子,第二部分分析了西方/拉丁的样本。在结论和评价部分,对选取的实例进行了比较。这两种场景在东方的例子是罕见的,在西方/拉丁艺术中数量超过。本研究探讨了这些场景在东方艺术中很少出现,而在西方艺术中却大量出现的原因;结论部分给出了对同一事物的不同解释。最后,这两个场景的图像在东西方的例子中是不同的。因此,我们的评价重点是解决这些问题。我们的主要目的是回答这些关于图像差异的来源和原因的问题。拜占庭和拉丁样本的选择仅限于14世纪末的样本,以评估它们的同步性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Art-Sanat
Art-Sanat ART-
CiteScore
0.30
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信