Hakka Ethnic Group Identification and Cultural Production: An Anthropological Study of the World Hakka Conference

Zhou Jian-xin
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引用次数: 6

Abstract

The World Hakka Conference started in 1971 and has been held by rotation system across the world ever two or three years ever since. So far twenty conferences have been held. As the interest in Hakka culture increases, the World Hakka Conference has evolved from simply a grand reunion and association (reporting sessions among various villages) into the cultural (large-scale entertainment and performance, art and literature, cuisine), academic (International Conference on Hakka Studies), economic (business and trade talks), and political (United Front work) spheres. It is not only an important carrier for the Hakka to maintain bonds of friendship with other villages and enhance multinational and multiregional interaction, but also a platform and arena for pluralistic ethnic group identification and cultural production in the new era. In recent years, in particular, there has been fierce competition in the bidding to host the World Hakka Conference, which attracts thousands of attendees and involves elaborate planning and careful implementation. The trade talks at the conference are worth tens of billions of dollars. Some state leaders are present at the conferences and the host provincial and municipal governments always go all out to make them successful. The conference has experienced increasing and steady growth in scale, content, and standards. In the eyes of the Hakka both at home and abroad, the World Hakka Conference is not unlike the Olympic Games in terms of status and influence. From the perspective of anthropological theory on ethnic groups, nongovernment (folk) movements and group events like the World Hakka Conference represent the cultural consciousness and ethnic group identification of the Hakka people in their pursuit of survival and development in the context of globalization. The conference attributes its changes and development to strategic utilization by various forces and is a creation and reinvention of the traditional culture. It involves the processes of ethnic group identification and cultural production on several different levels.
客家族群认同与文化生产:世界客家会议的人类学研究
世界客家大会始于1971年,此后每两三年轮流在世界各地举行一次。到目前为止,已经举行了20次会议。随着人们对客家文化的兴趣日益浓厚,世界客家大会也从单纯的大团圆联谊(各村报告会议)演变为文化(大型娱乐表演、艺术文学、美食)、学术(客家研究国际会议)、经济(商贸会谈)、政治(统战工作)等领域。它不仅是客家维系与其他村落的友谊纽带、增进多民族、多地域互动的重要载体,也是新时期多元族群认同和文化生产的平台和舞台。特别是近年来,申办世界客家大会的竞争非常激烈,吸引了成千上万的与会者,需要精心策划和精心实施。这次会议的贸易谈判价值数百亿美元。一些国家领导人会出席会议,主办省市政府也会全力以赴,使会议取得成功。大会规模、内容、标准不断扩大、稳步发展。在国内外客家人眼中,世界客家大会的地位和影响力不亚于奥运会。从族群人类学理论的角度看,“世界客家大会”等民间(民间)运动和群体性事件代表了客家人在全球化背景下追求生存与发展的文化自觉和族群认同。大会的变化和发展是各种力量的战略利用,是对传统文化的创造和再创造。它涉及到几个不同层次的族群认同和文化生产的过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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