Between contentment and prosperity: A study of 1 Timothy 6:3–12 in light of the prosperity teaching in Nigeria

IF 0.2 N/A RELIGION
S. Ademiluka
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引用次数: 1

Abstract

been firmly established in Nigeria. This article examined this theology considering the demand on Christians for godliness with contentment in 1 Timothy 6:3–12. It employed the descriptive approach and the historical-critical exegesis. This study found that the prosperity preachers often support their claims with the Bible, but texts are usually cited without regard to their literary or historical contexts. It also discovered that 1 Timothy 6:3–12 does not teach that Christians should not be rich, but condemns inordinate desire for money because of the evils associated with it. The text supports benevolence from the wealthy towards the needy, but does not make giving mandatory. This article concluded that the prosperity gospel is at variance with the teaching on godliness with contentment. Instead, it encourages greed for money among Christians, particularly in view of the claim that poverty is proof of unrighteousness. The doctrine of giving in order to receive from God contradicts the principle of giving as found in 1 Timothy 6 and other relevant New Testament texts. Contribution: The article is a contribution to Christian ethics with a special focus on Christian attitude to money. It postulates that the prosperity teaching that all must be rich, contradicts the demand on Christians for godliness with contentment.
在知足与兴盛之间:根据尼日利亚兴盛的教导来研究提摩太前书6:3-12
已在尼日利亚站稳脚跟。本文从提摩太前书6:3-12中对基督徒敬虔知足的要求来考察这种神学。它采用了描述性的方法和历史批判的训诂。这项研究发现,成功神学的布道者经常用《圣经》来支持他们的主张,但引用的经文通常不考虑其文学或历史背景。它还发现提摩太前书6:3-12并没有教导基督徒不应该富有,而是谴责对金钱的过度欲望,因为它与邪恶有关。这篇文章支持富人对穷人的仁慈,但并没有强制施舍。这篇文章的结论是成功神学与敬虔知足的教导是不一致的。相反,它鼓励基督徒对金钱的贪婪,特别是考虑到贫穷是不义的证明。为了从上帝那里得到而给予的教义与提摩太前书第6章和其他相关的新约经文中的给予原则相矛盾。贡献:这篇文章是对基督教伦理的贡献,特别关注基督教对金钱的态度。它假定所有人都必须富有,这与基督徒对敬虔和知足的要求相矛盾。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
自引率
50.00%
发文量
45
审稿时长
11 weeks
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