Two Neo-Analytic Approaches to Parmenides’ Metaphysical-Cosmological Poem

IF 0.1 0 PHILOSOPHY
Alexander P. D. Mourelatos
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引用次数: 1

Abstract

These two important books, which have appeared five years apart within our immediately recent past, are connected – not merely by the fact of having been produced by the same publisher, rather – by a conceptually rich and intri guing matrix both of antithetical differences and of shared assumptions. And for reasons that will become clear presently, discussion of them can proceed best in the order reverse to that of their publication. (In furnishing page references, which will be mostly done within parentheses, I shall prefix the two authors’ initials – respectively, JP and MW.) Wedin’s book deals almost exclusively with just the central part of Parmenides’ didactic poem, from B2 to B8.49. For this sequence of texts, Wedin prefers, as the book’s subtitle indicates, the name “Way of Truth” (cf. MW, p. 1). But since Parmenides ostensibly uses alētheia, “truth”, in reference to the contents of this central part,1 I shall myself be using that simpler name, “Truth”, as title for the part at issue. The argumentation in “Truth” is laid out by Wedin in strict “regimentation” (a term that recurs frequently in the book),2 i. e., with deployment of the conceptual resources and notational devices of modern formal
巴门尼德形而上学宇宙论诗的两种新分析方法
这两本重要的书,出现的时间相隔五年,但它们之间的联系——不仅仅是因为它们是由同一家出版商出版的,而是因为一个概念丰富而有趣的矩阵,既有对立的差异,也有共同的假设。由于稍后将会清楚的原因,对它们的讨论最好是按照它们出版的相反顺序进行。(在提供页面参考时,我将在括号中添加两位作者的首字母缩写——分别是JP和MW。)维丁的书几乎只涉及巴门尼德说教诗的中心部分,从B2到B8.49。对于这一系列的文本,维金更喜欢,正如书的副标题所表明的那样,用“真理之路”这个名字(参见《MW》,第1页)。但是,既然巴门尼德表面上使用alētheia,“真理”,来指代这个中心部分的内容,我自己将使用这个更简单的名字,“真理”,作为争论部分的标题。《真理》中的论证是由维丁以严格的“规范”(一个在书中频繁出现的术语)2展开的,即运用了现代形式的概念资源和符号手段
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CiteScore
0.60
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12
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