Written on the body: corporeality, desire, and the erotic in medieval women’s mystical writing

IF 0.4 0 RELIGION
Kirsty Greenaway-Clarke
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引用次数: 2

Abstract

ABSTRACT The dominant interpretation of medieval mystical writing associates women with the body and men with an apophatically-inclined spirituality. This is evidenced in the groundbreaking scholarship of Caroline Walker Bynum, which drew attention to the ‘startling significance’ 1 of the body to female forms of piety. However, this article seeks to interrogate and nuance Bynum’s reading of this binary through the writings of Marguerite Porete (1250–1310) and Julian of Norwich (c.1342–c.1416). It also suggests that although a bodily-infused mysticism was a popular trope for women writers, so too was apophaticism and self-annihilation. The first part of the article critically examines the highly apophatic approach of Marguerite Porete and is followed by a feminist response. Apophaticism and feminism are then brought together in the positive body theology of Julian of Norwich, suggesting that her multifarious use of corporeality can – and should – be a paradigm for today.
写在身体上:中世纪女性神秘写作中的肉体、欲望和情色
中世纪神秘主义写作的主要解释是将女性与身体联系在一起,而将男性与精神倾向联系在一起。卡罗琳·沃克·拜纳姆(Caroline Walker Bynum)开创性的学术研究证明了这一点,她提请人们注意身体对女性虔诚形式的“惊人意义”。然而,本文试图通过玛格丽特·波雷特(1250-1310)和诺里奇的朱利安(约1342 -约1416)的作品来质疑和细微差别拜纳姆对这种二元对立的解读。它还表明,尽管充满身体的神秘主义是女性作家的流行修辞,但冷漠主义和自我毁灭也是如此。文章的第一部分批判性地考察了玛格丽特·波雷特的高度冷漠的方法,然后是女权主义的回应。然后,在诺维奇的朱利安的积极身体神学中,幻影主义和女权主义被结合在一起,这表明她对肉体的多种运用可以——也应该——成为今天的典范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
自引率
0.00%
发文量
7
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