SPREADING LAUGHTER THROUGH HUMOR FROM GRICEAN MAXIMS AND ISLAMIC PERSPECTIVES

Andini Anugrah Fitria, Zuliati Rohmah
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Abstract

Humor is essential in maintaining the balance of human life socially and psychologically. Each culture in the world, including Islamic culture, perceives humor differently. Furthermore, from an academic perspective, humor can be constructed using linguistic features. Therefore, this study aims to examine verbal humor construction using linguistics features and evaluate how verbal humor is perceived by different cultures, particularly popular British and Islamic cultures. British popular culture is directed more toward the liberal culture, which is often opposed to the Islamic culture, which is often seen as conservative. By employing a qualitative approach, the study investigates the verbal humor construction in Black Books comedy series using Gricean cooperative maxim theory and Marzolph's concept of Islamic perspectives on humor based on the Holy Qur’an and Hadith. The results of this study point out that verbal humor utterances in the series flout and violate all four Gricean maxims, which are the maxim of quality (54.3%), quantity (14.3%), relevance (11.4%), and manner (20%). This study also found that most verbal humor utterances in the series are appropriate to Islamic perspectives on humor, as 60% of the verbal humor utterances do not contain ridicule, defamation, offensive utterances and name-calling, and some other forbidden acts in Islam such as lies and abusive behaviors. The results of this study are expected to provide more insights into verbal humor construction and different cultures' perspectives on verbal humor.
通过幽默传播笑声,从谷物格言和伊斯兰观点出发
幽默对于维持人类社会生活和心理生活的平衡至关重要。世界上每种文化,包括伊斯兰文化,对幽默的理解都不同。此外,从学术角度来看,幽默可以利用语言特征来构建。因此,本研究旨在利用语言学特征来研究言语幽默的构建,并评估不同文化对言语幽默的感知,特别是流行的英国文化和伊斯兰文化。英国流行文化更倾向于自由主义文化,这种文化通常与伊斯兰文化相对立,而伊斯兰文化通常被视为保守文化。本研究采用定性方法,运用格里安合作格言理论和马尔佐夫基于《古兰经》和《圣训》的伊斯兰幽默观,对《黑书》喜剧系列的言语幽默结构进行了研究。本研究的结果表明,该系列中的言语幽默话语藐视并违反了格里安的四条格言,即质量格言(54.3%)、数量格言(14.3%)、相关性格言(11.4%)和方式格言(20%)。本研究还发现,该系列中的大部分幽默言语都符合伊斯兰教对幽默的看法,因为60%的幽默言语不包含嘲笑、诽谤、攻击性话语和辱骂,以及一些伊斯兰教禁止的行为,如谎言和辱骂行为。本研究的结果有望对言语幽默的构建和不同文化对言语幽默的看法提供更多的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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