Mystical Living Qur’an: Resepsi Masyarakat Bismo Batang Terhadap Mushaf Al-Qur’an Kuno

Heriyanto Heriyanto
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Abstract

This study will question some of the mystical traditions surrounding the ancient Qur’an manuscriptsin the wali’s grave of BismoBatang Central Java Indonesia. This research takes the form of field research by completing the Living Qur’an studywhich aims to find the mystical views of the Bismo community on the existence of the Qur’anic manuscripts and the factors underlying them.The results of the study found that the Bismo community believes that the Manuscripts of Al-Qur’an in the Bismo tomb area are a relic of some wali’s who used to spread Islam in the area. Consequently, the historic site was finally accepted mystically by the public and marked by the emergence of a ritual called “istikharah” by opening the Al-Qur’an and the haul program depending on the results of the ritual istikharah by opening the Qur’an. Bismo mystical belief in the existence of Qur’anic manuscripts is influenced by myths about tradition called by “Nyunggi Qur’an”(carrying the qur’an) which is believed to have existed in the wali’s era. This phenomenon proves the occult tradition of the Bismo community in their respond to the Qur’an. The Qur’anic text which lives in the midst of society is mystically received through various ascetic rituals, so this practice can be said to be a Mystical Living Qur’anic phenomenon that develops in rural communities.
神秘生活的古兰经:商业团体对可兰经的回应
这项研究将质疑围绕在印度尼西亚中爪哇BismoBatang瓦利墓中的古代古兰经手稿的一些神秘传统。本研究采取实地考察的形式,通过对《现存古兰经》的研究,旨在发现比斯摩族对《古兰经》手稿存在的神秘观点及其背后的因素。研究结果发现,比斯莫社区认为,比斯莫古墓地区的《古兰经》手稿是一些曾经在该地区传播伊斯兰教的瓦利的遗物。因此,这个历史遗址最终被公众神秘地接受了,并以打开《古兰经》的仪式“istikharah”的出现为标志,并根据打开《古兰经》的仪式“istikharah”的结果进行了运输计划。比斯莫对《古兰经》手稿存在的神秘信仰受到了“Nyunggi《古兰经》”(携带《古兰经》)传统神话的影响,据信这一传统存在于瓦利时代。这一现象证明了比斯莫人对古兰经的神秘传统。生活在社会中间的《古兰经》文本是通过各种苦行僧仪式神秘地接受的,因此这种做法可以说是在农村社区发展起来的一种神秘的《活古兰经》现象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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