Global populism and its 1890s Southern United States antecedent: the vexing case of Thomas E. Watson and William Faulkner’s literary intervention

IF 0.2 Q4 AREA STUDIES
Donald R. Wehrs
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Abstract

ABSTRACT Contemporary global populism combines systemic critique of power inequities with a politics of resentment. This conjunction under conditions of modernity gives rise to populisms whose twenty-first-century manifestations markedly exhibit features of Southern variants of the 1890s populism that briefly convulsed United States politics. Volatile mixtures of systemic critique and resentment politics, of progressive and proto-fascist tendencies, are vividly illustrated in the career of Thomas E. Watson (1856–1922), a prominent Georgia lawyer and politician whose populist rhetoric moved from advocating racially inclusive class solidarity to embracing virulent racist nativism. This trajectory, revelatory of susceptibilities to nativist authoritarianism also prominent in many currents of contemporary global populist politics, raises the question of whether and how literary art and humanities scholarship might work to disentangle justified revolt from reactionary resentments. William Faulkner’s Go Down, Moses (1942) and The Hamlet (1940) offer diverse models of such efforts.
全球民粹主义及其19世纪90年代美国南部的先例:托马斯·e·沃森和威廉·福克纳文学干预的令人烦恼的案例
当代全球民粹主义结合了对权力不平等的系统性批判和怨恨政治。现代性条件下的这种结合产生了民粹主义,其21世纪的表现明显表现出19世纪90年代民粹主义的南方变体特征,这种民粹主义曾短暂地震撼了美国政治。托马斯·e·沃森(Thomas E. Watson, 1856-1922)是乔治亚州一位杰出的律师和政治家,他的民粹主义言论从倡导种族包容的阶级团结转变为信奉恶毒的种族主义本土主义,他的职业生涯生动地展示了系统批判和怨恨政治、进步主义和原始法西斯主义倾向的反复混合。这一轨迹揭示了对本土主义威权主义的敏感性,在当代全球民粹主义政治的许多潮流中也很突出,它提出了一个问题,即文学艺术和人文学术是否以及如何能够将正当的反抗从反动的怨恨中解脱出来。威廉·福克纳(William Faulkner)的《打倒摩西》(1942)和《哈姆雷特》(1940)提供了这种努力的不同模式。
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