Postproverbials

Q3 Arts and Humanities
Matatu Pub Date : 2020-09-21 DOI:10.1163/18757421-05102008
Ositadinma Nkeiruka Lemoha, F. Ohwovoriole, A. Agugua
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引用次数: 1

Abstract

The wave of globalization and the attendant acculturation has uttered the contextual and conceptual rendition and meaning of traditional Igbo proverbs. In view of the fact that proverbs are wisdom from the elderly that reveals the peoples’ values, ethics, morals and worldviews. Therefore, the modernized versions of Proverbs attest to the fact of lack/loss of the ancient fervour. This paper attributes the loss of ancient morale to youth incursion and the consequent travesty of the proverbial space. It therefore, contends that Igbo postproverbial is a reaction to acculturation engendered by human interaction. Twenty-one pairs of Igbo proverbs made up of, the traditional proverb and its postproverbial version were subjected to critical analysis focusing on the culture dynamics in the construction of the postproverbials. The analysis of data is anchored on Herbert Blumer’s theory of symbolic interactionism. The paper establishes that Igbo postproverbial is a reaction to culture diffusion occasioned by human interaction and the accompanying changes in values, morals and worldviews.
Postproverbials
全球化浪潮和随之而来的文化适应对传统伊博谚语的语境、概念和意义产生了影响。鉴于谚语是老年人的智慧,它揭示了人们的价值观、伦理道德和世界观。因此,现代版本的箴言证明了古代热情的缺乏/丧失。本文将古代道德沦丧的原因归结为青年的入侵及其对空间的嘲弄。因此,本文认为伊博语后谚语是对人类互动产生的文化适应的一种反应。本文对伊博族由传统谚语和后谚语组成的21对谚语进行了批判性分析,重点分析了后谚语构建过程中的文化动态。数据分析以赫伯特·布鲁默的符号互动主义理论为基础。本文认为,伊博语后谚语是对人类交往所引起的文化传播以及随之而来的价值观、道德观和世界观变化的一种反应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
9
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