Rationalizing: Kant on Moral Self-Deception

Q2 Arts and Humanities
SATS Pub Date : 2021-08-25 DOI:10.1515/sats-2020-0011
J. Noller
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引用次数: 1

Abstract

Abstract Kant’s moral philosophy is challenged by the so-called “Socratic Paradox”: If free will and pure practical reason are to be identified, as Kant argues, then there seems to be no room for immoral actions that are to be imputed to our individual freedom. The paper argues that Kant’s conception of rationalizing (“Vernünfteln”) helps us to avoid the Socratic Paradox, and to understand how immoral actions can be imputed to our individual freedom and responsibility. In rationalizing, we misuse our capacity of reason in order to construct the illusion according to which we are not bound to the absolute demand of the moral law, but rather subject to exceptions and excuses. Finally, the paper interprets the three rules of “common sense” (sensus communis) in Kant’s Critique of the Power of Judgment in terms of an antidote to rationalizing.
理性化:康德论道德自欺
康德的道德哲学受到所谓的“苏格拉底悖论”的挑战:如果自由意志和纯粹的实践理性是一致的,正如康德所主张的那样,那么似乎就没有余地将不道德的行为归咎于我们的个人自由。本文认为,康德的理性化概念(“vern nfteln”)有助于我们避免苏格拉底悖论,并理解不道德的行为如何归咎于我们的个人自由和责任。在理性化的过程中,我们误用了我们的理性能力来构建一种幻觉,根据这种幻觉,我们不受道德法则的绝对要求的约束,而是受例外和借口的约束。最后,本文对康德《判断力批判》中“常识”(sensus communis)的三条规则,从理性化的解毒剂的角度进行了解读。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
SATS
SATS Arts and Humanities-Philosophy
CiteScore
0.70
自引率
0.00%
发文量
17
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