The Religion of the Other: Essays in Honour of Mohamed Talbi

IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
M. Brett
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引用次数: 1

Abstract

address the relationship between the triumph of European time and the formation of a Turkish state. The fact that the Ottomans accepted standardised time while not disavowing other temporalities in their governance was neither part of an atavistic commitment to tradition nor part of an Orientalist tendency toward bureaucratic bloating and increasing unmanageability. Rather than adopting a negative view of Ottoman history, this volume points out that the diversity of times existing and thriving in the Ottoman Empire was an extension of the diversity of times that operated at the individual level. Koç’s essay on Saʿdullah Effendi illustrates the fact that diverse, seemingly incommensurable, worldviews could be adhered to by a single individual. In this case, a Muslim’s commitment to piety did not preclude his acceptance of the prophetic powers of astrology. Kreiser’s essay on clock towers points out how a town’s single tower served as a marker of multiple temporalities by announcing Muslim and Christian prayer times as well as the start and end of, and breaks in, the workday. These and other essays all point to an Ottoman ease with, and even adeptness at, managing social diversity. The essays in section three demonstrate the rise of standardised time within the Ottoman Empire but also how its rise was conditioned by its usefulness to the Ottoman administration. Wishnitzer’s essay on the place of standardised time in late Ottoman military reform is an illustrative example. The essays in section four deal with the Turkish Republic as the site of tensions and contradictions due to the displacement of other temporalities as standardised, European time came to dominate the functioning of daily life under the nation-state. The general set of ideas about time and temporalities in the Ottoman Empire that the essays in this volume take up and promote is compelling. The disparate topics covered mean that virtually any specialist in Ottoman Studies or the history of the Middle East will find something of interest and possibly even of conceptual and analytical inspiration in this volume.
他者的宗教:纪念穆罕默德·塔尔比的随笔
探讨欧洲时代的胜利与土耳其国家形成之间的关系。事实上,奥斯曼人在接受标准化时间的同时,并没有否认他们治理中的其他暂时性,这既不是对传统的返璞归正的承诺,也不是东方学倾向于官僚膨胀和日益难以管理的一部分。而不是采取奥斯曼历史的负面看法,这卷指出,在奥斯曼帝国存在和繁荣的时代的多样性是在个人层面上运作的时代的多样性的延伸。Koç关于萨杜拉·阿芬迪的文章说明了这样一个事实,即一个人可以坚持不同的、看似不可通约的世界观。在这种情况下,穆斯林对虔诚的承诺并不妨碍他接受占星术的预言能力。Kreiser关于钟楼的文章指出,一个城镇的钟楼是如何通过宣布穆斯林和基督教的祈祷时间,以及工作日的开始和结束以及休息时间,成为多重时间性的标志。这些文章和其他文章都指出,奥斯曼帝国在管理社会多样性方面很轻松,甚至很熟练。第三部分的文章展示了奥斯曼帝国内部标准化时间的兴起,以及它对奥斯曼政府的有用性如何制约了它的兴起。维什尼策关于标准化时间在后期奥斯曼军事改革中的地位的文章就是一个很好的例子。第四部分的文章将土耳其共和国视为紧张和矛盾的场所,这是由于标准化的其他暂时性的取代,欧洲时间在民族国家的日常生活中占据主导地位。关于奥斯曼帝国的时间和时间性的一般观念,在这一卷的文章采取和促进是令人信服的。所涵盖的不同主题意味着几乎任何奥斯曼研究或中东历史的专家都会在这本书中找到一些感兴趣的东西,甚至可能是概念和分析的灵感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Al-Masaq-Journal of the Medieval Mediterranean
Al-Masaq-Journal of the Medieval Mediterranean MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.60
自引率
0.00%
发文量
35
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