Environmental Neocolonialism and the Quest for Social Justice in Imbolo Mbue’s How Beautiful We Were

IF 0.2 0 LITERARY THEORY & CRITICISM
B. Gasztold
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引用次数: 0

Abstract

The article addresses the problems of environmental degradation, as illustrated and explored in Imbolo Mbue’s recent novel How Beautiful We Were (2021), which juxtaposes the fictional oil company Pexton’s corporate greed with the push for rapid economic growth in a less developed world. Intrusions into the fictional African country’s sovereignty are manifested by foreign capital’s extraction of its most valuable natural resource—oil—which results in environmental harm and the disruption of Indigenous, communal life. The novel critiques the hazardous methods of crude oil exploitation, which put human health and life at risk. It demonstrates how uneven distribution of oil’s benefits sanctions corruption and fosters economic injustice, while all attempts at restoring justice are thwarted as much by local as by foreign culprits. The novel’s defense of traditional ways and the critique of Western modernity and capitalism encourage the search for grounds on which alternate epistemologies could be built. At the intersection of Western dominance and Indigenous response, the novel explores how local groups mobilize the visions of the past to oppose extractive projects. As the novel’s nostalgic title signals the happy times now bygone, its multigenerational interest brings modernity into focus. Finally, I argue that the novel’s memories of colonial extractive practices not only highlight the importance of resource temporalities around resource extraction but also emphasize their impact on the future of local communities.
在Imbolo Mbue的《我们是多么美丽》中,环境新殖民主义和对社会正义的追求
这篇文章探讨了环境退化的问题,正如Imbolo Mbue最近的小说《We Were How Beautiful We Were》(2021)中所阐述和探讨的那样,小说将虚构的石油公司Pexton的企业贪婪与欠发达国家对经济快速增长的推动并放在一起。对虚构的非洲国家主权的侵犯表现为外国资本对其最宝贵的自然资源石油的开采,这导致了环境破坏和对土著社区生活的破坏。小说批评了原油开采的危险方法,这些方法危及人类的健康和生命。它表明,石油利益分配不均是如何助长腐败和经济不公正的,而所有恢复正义的努力都受到当地和外国罪犯的阻挠。小说对传统方式的捍卫和对西方现代性和资本主义的批判,鼓励人们寻找可以建立替代认识论的基础。在西方主导和土著反应的交汇处,小说探讨了当地团体如何动员过去的愿景来反对采掘项目。由于小说的怀旧标题标志着过去的快乐时光,它的多代人的兴趣使现代成为焦点。最后,我认为小说对殖民时期采掘实践的记忆不仅突出了资源采掘过程中资源临时性的重要性,也强调了它们对当地社区未来的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
0
审稿时长
23 weeks
期刊介绍: Text Matters: A Journal of Literature, Theory and Culture, based at the University of Łódź, is an international and interdisciplinary journal, which seeks to engage in contemporary debates in the humanities by inviting contributions from literary and cultural studies intersecting with literary theory, gender studies, history, philosophy, and religion. The journal focuses on textual realities, but contributions related to art, music, film and media studies addressing the text are also invited. Submissions in English should relate to the key issues delineated in calls for articles which will be placed on the website in advance. The journal also features reviews of recently published books, and interviews with writers and scholars eminent in the areas addressed in Text Matters. Responses to the articles are more than welcome so as to make the journal a forum of lively academic debate. Though Text Matters derives its identity from a particular region, central Poland in its geographic position between western and eastern Europe, its intercontinental advisory board of associate editors and internationally renowned scholars makes it possible to connect diverse interpretative perspectives stemming from culturally specific locations. Text Matters: A Journal of Literature, Theory and Culture is prepared by academics from the Institute of English Studies with considerable assistance from the Institute of Polish Studies and German Philology at the University of Łódź. The journal is printed by Łódź University Press with financial support from the Head of the Institute of English Studies. It is distributed electronically by Sciendo. Its digital version published by Sciendo is the version of record. Contributions to Text Matters are peer reviewed (double-blind review).
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