Heroes, Tyrants, Howls

Pub Date : 2020-01-01 DOI:10.5840/renascence20207211
S. Knepper
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Abstract

In recent decades, the philosopher William Desmond (1951-) has offered both insightful readings of individual tragedies and a striking reformulation of old Aristotelian standbys like hamartia and catharsis. This reformulation grows out of his wider philosophy of the “between,” which stresses humans’ fundamental receptivity or “porosity.” For Desmond, tragedy strips away characters’ self-determination and returns them to porosity. The audience is returned to porosity as well, a process of exposure that can be harrowing, and at times leads to despair, but that can also lead, in Desmond’s take on catharsis, to a renewed sense of the worth of fragile beings. Both tragic “being at a loss” and catharsis are important for philosophy because they resist determinate conceptualization. Tragedy reminds philosophy of its limits, and it challenges philosophy to attend to the intimate and the singular. This essay situates, synthesizes, and extends Desmond’s many reflections on tragedy. It focuses in particular on Shakespeare's Macbeth and King Lear.
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英雄,暴君,嚎叫
近几十年来,哲学家威廉·德斯蒙德(William Desmond, 1951-)对个人悲剧进行了深刻解读,并对亚里士多德的“悲剧”(hamartia)和“宣泄”(catharsis)等古老的备药进行了惊人的重新表述。这种重新表述源于他更广泛的“介于”哲学,强调人类的基本接受性或“孔隙性”。对德斯蒙德来说,悲剧剥夺了人物的自我决定,使他们回归空虚。观众也回到了多孔性,这是一个暴露的过程,可能是痛苦的,有时会导致绝望,但在戴斯蒙德的宣泄中,这也可能导致对脆弱生命价值的重新认识。悲剧性的“迷失”和宣泄对哲学来说都是重要的,因为它们抵制确定的概念化。悲剧提醒哲学它的局限性,它挑战哲学去关注亲密和单一。本文对德斯蒙德关于悲剧的诸多思考进行了定位、综合和延伸。它特别关注莎士比亚的《麦克白》和《李尔王》。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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