Jeremy Bentham and the Aesthetics of Sexual Difference

Carrie D. Shanafelt
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Abstract

Abstract:In his extensive manuscripts on sexual nonconformity, Jeremy Bentham argues that full custodianship of one's own bodily pleasure should be the foundation of human liberty. Analyzing sexual feeling as a sixth sense, Bentham considers sexual preference to be an aesthetic reaction, and therefore immediate and immutable—neither a product of moral reflection, nor a proper object of moral judgment by others. Bentham suspects that the increasing legal and extralegal violence against sexual nonconformists during the eighteenth century was a product of philosophical, literary, and political discourse that centralized sexual asceticism as the most urgent priority of social discipline, for the ultimate purpose of justifying the exclusivity of political enfranchisement. Considering Bentham's manuscripts on sexual nonconformity in the context of recent studies of eighteenth-century heteronormative discourse by Declan Kavanagh and Paul Kelleher, this essay posits that these papers constitute a powerful argument for destigmatizing sexual variety, and that Bentham's published work in law, theology, and philosophy should be reconsidered in relation to his private concerns that sexual discipline had become a method to perpetuate disenfranchisement.
边沁与性别差异美学
摘要:边沁在其关于性不服从的大量手稿中认为,对自己身体愉悦的完全监护应该是人类自由的基础。边沁把性感觉作为第六感来分析,认为性偏好是一种审美反应,因此是直接的、不可改变的——既不是道德反思的产物,也不是他人道德判断的适当对象。边沁怀疑,在18世纪,针对性不墨守成规者的日益增多的法律和法外暴力,是哲学、文学和政治话语的产物,这些话语将性禁欲主义集中为社会纪律中最紧迫的优先事项,其最终目的是为政治权利的排他性辩护。考虑到边沁关于性不一致性的手稿在最近对18世纪异性恋规范话语的研究背景下,由德克兰·卡瓦纳(Declan Kavanagh)和保罗·凯莱赫(Paul Kelleher)撰写的,本文认为这些论文构成了对性多样性去污名化的有力论据,并且边沁在法律、神学和哲学方面发表的作品应该被重新考虑,因为他个人担心性纪律已经成为一种使剥夺公民权永久化的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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