Cripistemology of Appalachia: Disability, Quareness, and the Speculative Present

Rebecca M. Long
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引用次数: 1

Abstract

This article introduces disability studies in Appalachia and argues that disability is an undertheorized area in Appalachian studies. To show the overlap and relevance of these two fields, I argue that ideas of disability have been central in the social construction of Appalachia. Associations with disability, whether ascribed to mountaineers or to the entire region, have enabled a mode of intervention characterized by rehabilitation and development, which operate as normalizing strategies. While being mindful of the embodied harm and the challenges of celebrating disability identity in disenfranchised regions, I trace a “cripistemology” of the region from a critical disability studies perspective. In recognizing the histories of disability in Appalachia, I suggest what I term a “speculative present” as a way to consider disability futures outside of the neoliberal demand for progress.
阿巴拉契亚的Cripistemology:残疾,意识和推测的现在
本文介绍了阿巴拉契亚残障研究,认为残障是阿巴拉契亚残障研究中理论化程度较低的一个领域。为了显示这两个领域的重叠和相关性,我认为残疾的观念在阿巴拉契亚的社会建设中一直处于中心地位。与残疾的联系,无论是归咎于登山者还是归咎于整个地区,都使一种以康复和发展为特征的干预模式成为可能,这种模式作为正常化战略发挥作用。当我注意到在被剥夺公民权的地区庆祝残疾人身份的具体伤害和挑战时,我从批判性残疾研究的角度追溯了该地区的“cripistemology”。在认识到阿巴拉契亚地区残疾人的历史时,我建议用我所说的“投机性的现在”作为一种方式,在新自由主义对进步的要求之外考虑残疾人的未来。
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