Color in the art of the traditional costume of the indigenous small nations of the tyumen north (on the example of the analysis of museum exhibits)

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
O. A. Bakieva, O. Popova
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引用次数: 0

Abstract

Research objective: The authors set a goal to analyze the color symbolics in the folk costume of indigenous ethnic groups of North (Nenets, Khanty and Mansi) of the Tyumen region on the example of authentic sources, museum pieces and compare it with the main functions of the Luscher personality color analysis, to reveal the “collective subconscious”, nature of ethnic groups, their mentality. Sources: The basis of the article was the works of many researchers in various fields of science and culture (I. Newton, I.V. von Goethe, M. Lomonosov, N. Volkov, V. Kandinsky, I. Itten, M.O. Surina, R.G. Gadiyeva, O.Yu. Evseeva, O.A. Bakiyeva and others). In the course of the color analysis of the traditional folk costume and the identification of the color mentality of the ethnic group, color diagnostics according to M. Luscher was used. Content: The research of color was associated with the cultural activities of the peoples of the North of the Khanty (Ostyaks), Nenets (Samoyeds) and Mansi (Voguls). The color system was examined in traditional folk costume, it was developed over many centuries and carried information about the views of the people about the world around, their psychological characteristics (national character) and mentality. The novelty of the research is the relation of color preference, which the masters used in the manufacture of traditional clothing, and psyche features of these ethnic groups. Considering the color concept of Max Luscher and its relation with the psychological characteristics of a person and ethnic group, we developed criteria of color analysis of products of cooperative creative thought of ethnic groups (traditional costume): dominant (fundamental colors), subdominant (color in ornamental symbols), tonic (color emphasis in details), which would correspond to the main functions of color diagnostics in order to determine the color mentality of each nation individually. The article analyzes the color symbolism in the costume of the northern, eastern and southern Khanty, Nenets, Mansi on museum pieces in Tyumen, Tobolsk, Khanty-Mansiysk. The analysis obtained was compared with Luscher's color diagnostics and the results were verified according to the characteristics of textbooks on ethnopsychology. All this proves the certain intention in choice of the color scheme in a traditional costume, as well as provide the opportunity to highlight the features of the art of folk costume in different northern ethnic groups. Conclusions: In general, the color designation in the ornament of the indigenous small peoples of the Tyumen North (Khanty, Mansi and Nenets) disclose information about the way of life, folk traditions, rituals, the world outlook of the people who nomadized, was engaged in reindeer herding, hunting, fishing, and also the nature of the ethnic group, color mentality. The distinctive character traits of the small indigenous people can be identified by analyzing the color codes in the clothes: red-activity, blue - restraint, green - modesty, love of nature, for his family, etc. In general, the color mentality reveals cultural traditions with elements of the Ob-Ugric archaic, which is in harmony with nature, in balance.
秋明北部土著小民族传统服饰艺术中的色彩(以博物馆展品分析为例)
研究目的:以秋明地区北方土著民族(涅涅茨人、汉特人、曼西人)的民间服饰为例,分析其色彩符号,并与吕舍尔人格色彩分析的主要功能进行比较,揭示民族的“集体潜意识”、民族的本质、民族的心态。资料来源:这篇文章的基础是科学和文化各个领域的许多研究人员的工作(牛顿、歌德、罗蒙诺索夫、沃尔科夫、康定斯基、伊滕、苏里纳、加迪耶娃、余。Evseeva, O.A. Bakiyeva等)。在对传统民俗服饰的色彩分析和族群色彩心理的识别过程中,运用了Luscher的色彩诊断法。内容:对颜色的研究与北汉特人(Ostyaks)、涅涅茨人(Samoyeds)和曼西人(Voguls)的文化活动有关。在传统的民间服装中考察了色彩系统,它经过了许多世纪的发展,承载着人们对周围世界的看法、他们的心理特征(民族性格)和心态的信息。该研究的新颖之处在于,大师们在制作传统服装时所使用的色彩偏好与这些民族的心理特征之间的关系。考虑到马克斯·吕舍尔的色彩概念及其与人、民族心理特征的关系,我们制定了民族合作创造思维产品(传统服饰)的色彩分析标准:主色(基本色)、次主色(装饰符号中的颜色)、主色(细节中的颜色强调),这将对应于颜色诊断的主要功能,以确定每个民族的色彩心理。本文分析了秋明、托博尔斯克、汉特-曼西斯克的博物馆藏品中汉特人、涅涅茨人、曼西人、北汉特人、东汉特人、南汉特人服装的色彩象征。将分析结果与Luscher颜色诊断法进行比较,并根据民族心理学教材的特点对分析结果进行验证。这些都证明了传统服装在配色选择上的某种意图,也为突出北方不同民族民间服装艺术的特点提供了契机。结论:总体而言,秋明北部土著小民族(汉特人、曼西人、涅涅茨人)装饰中的颜色标识揭示了游牧民族、从事驯鹿放牧、狩猎、捕鱼的人们的生活方式、民间传统、仪式、世界观以及族群性质、色彩心态等信息。通过对服饰颜色的分析,可以看出小原住民鲜明的性格特征:红色代表活跃,蓝色代表克制,绿色代表谦虚,热爱自然,顾家等。总的来说,色彩心态体现了与自然和谐、平衡的文化传统,具有古老的鄂布乌格尔元素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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