{"title":"Later Wittgenstein on the Invention of Games","authors":"D. Jacquette","doi":"10.7892/BORIS.91170","DOIUrl":null,"url":null,"abstract":"ABSTRACT.Wittgenstein in his later posthumous writings investigates the meanings of names as a practical activity of rule-governed language game playing. Rules for language games, as for all games in Wittgenstein's frequent analogies, are determined in turn by the \"point\" and \"purpose\" of the games. Wittgenstein also famously maintains that a game could not be invented without being played, or even having been played only once, in the absence of a cultural context embedded in a form of life in which games and the playing of games is already an established practice. This essay examines Wittgenstein's general concept of the invention of games, their dependence on rules as part of his general later remarks concerning the nature of meaning, and proposes an interpretation by which it is not only intelligible but inevitable that on his approach it should be impossible for a game to be invented that is never played or played only once in lieu of a games-playing component to a prevailing form of life. The solution to the problem of understanding Wittgenstein on this topic derives from a further application of his concept of a criterion of correctness, generally thought to belong exclusively to his so-called private language argument.Keywords: Wittgenstein; rule; language game; mvention; meaning1. Language and Other GamesWittgenstein in Philosophical Investigations is concerned to understand how a given name refers to a particular object. It is a question that Wittgenstein in Tractatus Logico-Philosophicus explicitly maintains does not need to be answered in order to explain the meaning of language. Shortly after returning to pililosophy in 1929, Wittgenstein repudiates the disposable Tractatus semantic infrastructure of logical atomism, picture theory of meaning, and general form of proposition. He appears to have decided, among a package of insights gained from the dismantling of the Tractatus, that, symptoms aside, the project's spectacular failure was fundamentally due to its inability to explain the naming of simple objects by simple names at the foundations of the Tractatus analysis of thought, world and language in Wittgenstein's early account of the possibility conditions for expressing determinate meaning in a language.The first sentence of The Blue Book, compiled from Wittgenstein's first lectures dictated to students at Cambridge University in 1930, accordingly asks: \"What is the meaning of a word?\"1 In sharp contrast, only a decade previously, leaning heavily on Bertrand Russell's theory of definite descriptions in \"On Denoting,\" Wittgenstein in the Tractatus had argued that nameobject semantic coordinations were strictly unnecessary in light of the designation of specific objects by definite descriptors:5.526: One can describe the world completely by completely generalized propositions, i.e. without from the outset co-ordinating any name with a definite object.In order then to arrive at the customary way of expression we need simply say after an expression 'there is one and only one x, which... : ' and this x is a1The starting point for Iris later masterwork, Philosophical Investigations, is predicated on Wittgenstein's having rejected the three pillars of the Tractatus. He nevertheless remains ultimately engaged, as in the early thought, in a bold effort at turning pililosophy against itself. Philosophical Investigations seeks another, radically different and even more revolutionary account of how language functions in the expression of thought. Wittgenstein investigates the philosophical grammar of terms and expressions extracted from their normal usage where they give rise in endlessly complicated ways to gratuitous philosophical problems. Perspicuous representations of the philosophical grammar of philos ophically problematic language are detailed by the later Wittgenstein in the expectation that in another way his new pragmatic explanation of language will also undermine the traditional concept of philosophy as a search for truth in a specific field of genuinely meaningful propositions. …","PeriodicalId":53498,"journal":{"name":"Linguistic and Philosophical Investigations","volume":"14 1","pages":"19"},"PeriodicalIF":0.0000,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Linguistic and Philosophical Investigations","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7892/BORIS.91170","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1
Abstract
ABSTRACT.Wittgenstein in his later posthumous writings investigates the meanings of names as a practical activity of rule-governed language game playing. Rules for language games, as for all games in Wittgenstein's frequent analogies, are determined in turn by the "point" and "purpose" of the games. Wittgenstein also famously maintains that a game could not be invented without being played, or even having been played only once, in the absence of a cultural context embedded in a form of life in which games and the playing of games is already an established practice. This essay examines Wittgenstein's general concept of the invention of games, their dependence on rules as part of his general later remarks concerning the nature of meaning, and proposes an interpretation by which it is not only intelligible but inevitable that on his approach it should be impossible for a game to be invented that is never played or played only once in lieu of a games-playing component to a prevailing form of life. The solution to the problem of understanding Wittgenstein on this topic derives from a further application of his concept of a criterion of correctness, generally thought to belong exclusively to his so-called private language argument.Keywords: Wittgenstein; rule; language game; mvention; meaning1. Language and Other GamesWittgenstein in Philosophical Investigations is concerned to understand how a given name refers to a particular object. It is a question that Wittgenstein in Tractatus Logico-Philosophicus explicitly maintains does not need to be answered in order to explain the meaning of language. Shortly after returning to pililosophy in 1929, Wittgenstein repudiates the disposable Tractatus semantic infrastructure of logical atomism, picture theory of meaning, and general form of proposition. He appears to have decided, among a package of insights gained from the dismantling of the Tractatus, that, symptoms aside, the project's spectacular failure was fundamentally due to its inability to explain the naming of simple objects by simple names at the foundations of the Tractatus analysis of thought, world and language in Wittgenstein's early account of the possibility conditions for expressing determinate meaning in a language.The first sentence of The Blue Book, compiled from Wittgenstein's first lectures dictated to students at Cambridge University in 1930, accordingly asks: "What is the meaning of a word?"1 In sharp contrast, only a decade previously, leaning heavily on Bertrand Russell's theory of definite descriptions in "On Denoting," Wittgenstein in the Tractatus had argued that nameobject semantic coordinations were strictly unnecessary in light of the designation of specific objects by definite descriptors:5.526: One can describe the world completely by completely generalized propositions, i.e. without from the outset co-ordinating any name with a definite object.In order then to arrive at the customary way of expression we need simply say after an expression 'there is one and only one x, which... : ' and this x is a1The starting point for Iris later masterwork, Philosophical Investigations, is predicated on Wittgenstein's having rejected the three pillars of the Tractatus. He nevertheless remains ultimately engaged, as in the early thought, in a bold effort at turning pililosophy against itself. Philosophical Investigations seeks another, radically different and even more revolutionary account of how language functions in the expression of thought. Wittgenstein investigates the philosophical grammar of terms and expressions extracted from their normal usage where they give rise in endlessly complicated ways to gratuitous philosophical problems. Perspicuous representations of the philosophical grammar of philos ophically problematic language are detailed by the later Wittgenstein in the expectation that in another way his new pragmatic explanation of language will also undermine the traditional concept of philosophy as a search for truth in a specific field of genuinely meaningful propositions. …
摘要维特根斯坦在他后来的遗作中把名字的意义作为一种规则支配的语言游戏的实践活动来研究。语言游戏的规则,就像维特根斯坦经常类比的所有游戏一样,依次由游戏的“点”和“目的”决定。维特根斯坦还坚持认为,如果游戏和玩游戏已经成为一种既定的实践,那么在没有文化背景的生活形式中,游戏不可能不被玩过,甚至不可能只被玩过一次。本文研究了维特根斯坦关于游戏发明的一般概念,它们对规则的依赖是他后来关于意义本质的一般评论的一部分,并提出了一种解释,通过这种解释,不仅可以理解,而且不可避免地认为,根据他的方法,不可能发明一种从未玩过或只玩过一次的游戏,而不是一种普遍存在的生活形式的游戏成分。要理解维特根斯坦在这个问题上的看法,就要进一步运用他的正确标准概念,而这个概念通常被认为只属于他所谓的私人语言论证。关键词:维特根斯坦;规则;语言游戏;mvention;meaning1。wittgenstein在《哲学研究》中致力于理解一个给定的名字是如何指代一个特定对象的。这是维特根斯坦在《逻辑哲学论》中明确主张的一个问题,为了解释语言的意义,不需要回答这个问题。维特根斯坦在1929年回到哲学领域后不久,就否定了逻辑原子论、意义的图像论和命题的一般形式的可抛弃的逻辑论的语义基础结构。他似乎已经决定,在从《论论》的解体中获得的一系列见解中,撇开症状不谈,这个项目的巨大失败,从根本上说是由于它无法用简单的名字来解释简单物体的命名,这是《论论》对思想,世界和语言的分析的基础,在维特根斯坦早期对语言中表达确定意义的可能性条件的描述中。根据维特根斯坦1930年在剑桥大学(Cambridge University)向学生口授的第一次讲座,《蓝皮书》(The Blue Book)的第一句话问道:“一个词的意思是什么?”与此形成鲜明对比的是,仅仅在十年前,维特根斯坦在《论表示》一书中严重依赖于伯特兰·罗素的确定描述理论,他在《论论》中认为,根据确定描述符对特定对象的指定,名-客体语义的协调是完全没有必要的:5.526:一个人可以完全用完全广义的命题来描述世界,也就是说,从一开始就不需要将任何名称与确定对象联系起来。为了达到习惯的表达方式,我们只需在一个表达式后面说“有且只有一个x,它……”艾里斯后来的杰作《哲学研究》的出发点是基于维特根斯坦对《哲学论》的三大支柱的否定。然而,正如早期的思想一样,他最终仍在从事一项大胆的努力,使哲学与自身对立。《哲学研究》寻求另一种完全不同的、甚至更具革命性的解释,来解释语言如何在思想表达中发挥作用。维特根斯坦研究了术语和表达的哲学语法,这些术语和表达是从它们的正常使用中提取出来的,它们以无休止的复杂方式产生了不必要的哲学问题。后来的维特根斯坦对哲学问题语言的哲学语法的清晰表述进行了详细阐述,他期望以另一种方式,他对语言的新的实用主义解释也将破坏传统的哲学概念,即在真正有意义的命题的特定领域中寻求真理。...