The multidirectionality of Romani identity in Damian Le Bas' The Stopping Places

Q2 Arts and Humanities
Alejandro Nadal-Ruiz
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引用次数: 0

Abstract

The romanticised and stereotyped construction of the Romani people absorbed by mainstream society has contributed to the obliteration of their cultural complexity and their ensuing alienation. The present article analyses how the memoir The Stopping Places (2018), by the British Romani writer Damian Le Bas, makes a case for the borderlessness of his people. It is the main purpose of this study to underscore Romani identity as inherently multidirectional, hence allowing for a relational, intercultural dialogue aimed at transcending the long-standing Romani vs. non-Romani tension. For this purpose, Le Bas' network-like journey across some key stopping places is read as an endorsement of the synchronicity and interconnectedness characterising our present world. His narrative is an empowering attestation that foregrounds the fruitful interactions between the Roma and other cultures and sets the assumedly distrustful and protective Romani as an example of cultural flexibility.
达米安·勒·巴斯《停留的地方》中罗姆人身份的多向性
被主流社会所吸收的罗曼蒂化和刻板化的罗姆人结构,导致了他们的文化复杂性被抹杀和随之而来的异化。本文分析了英国罗姆作家达米安·勒·巴斯(Damian Le Bas)的回忆录《停止的地方》(2018年)是如何为他的人民的无国界做辩护的。本研究的主要目的是强调罗姆人的身份本质上是多向的,从而允许一种关系的、跨文化的对话,旨在超越长期存在的罗姆人与非罗姆人之间的紧张关系。为此,勒巴斯在一些关键停留地点的网络般的旅程被解读为对我们当前世界特征的同步性和互联性的认可。他的叙述有力地证明了罗姆人与其他文化之间富有成效的互动,并将假定不信任和保护的罗姆人作为文化灵活性的一个例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Brno Studies in English
Brno Studies in English Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
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0.00%
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