THE MYTH OF THESEUS IN PLATO’S PHAEDO

IF 0.1 0 CLASSICS
D. Futter
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引用次数: 3

Abstract

According to Phaedo Socrates spent a long time in prison after his trial because no executions could be carried out during the time of a religious festival. This festival had its origins in the myth of Theseus and the Minotaur. The Athenians had vowed to Apollo that if Theseus and his companions were saved ‘they would send a mission to Delos every year’ (58b2-3). What is the relevance of the myth of Theseus and the Minotaur for an interpretation of Phaedo ? This paper argues that the dialogue evokes three different re-enactments of the Theseus myth. The first is the Athenian delegation to Delos (58a). The second is the trial and execution of Socrates. The third is Socrates’ struggle against the fear of death. Each of these re-enactments can be understood as an attempt at spiritual purification. Both Socrates and the Athenians are in different ways purifying themselves by re-enacting the myth of Theseus. These different modes of catharsis are implicitly evaluated by the eschatological myth which Socrates presents just before his death.
柏拉图《斐多篇》中忒修斯的神话
根据斐多的说法,苏格拉底在审判后在监狱里呆了很长时间,因为在宗教节日期间不能执行死刑。这个节日起源于忒修斯和牛头怪的神话。雅典人曾向阿波罗发誓,如果忒修斯和他的同伴得救,“他们将每年派一个使团前往提洛斯岛”(5882 -3)。忒修斯和牛头怪的神话与《斐多篇》的解释有什么关联?本文认为,这段对话唤起了忒修斯神话的三种不同的重演。第一个是雅典代表团前往提洛斯岛(公元58年)。第二个是苏格拉底的审判和处决。第三是苏格拉底与死亡恐惧的斗争。每一次的重演都可以被理解为一种精神净化的尝试。苏格拉底和雅典人都以不同的方式通过重演忒修斯的神话来净化自己。这些不同的宣泄方式,被苏格拉底在死前所呈现的末世论神话所含蓄地评估。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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0.10
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