The Messianic in the Law: Rule, Exception, Health and the Emancipatory Potential of the Legal Maxim Salus Populi Suprema Lex Esto

IF 0.3 Q3 LAW
Elliot Sperber
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引用次数: 2

Abstract

The following article discusses the contradictory relationship between the concepts of the messianic and the law, and reconciles this in a critical interpretation of the legal maxim  salus populi suprema lex esto . After discussing the concepts of the messianic, the law and the exception in the thought of Carl Schmitt, Walter Benjamin, Judith Butler, and others, this essay argues that there is a messianic presence in the law traceable from classical myth (particularly the myth of the Fates and Asclepius) to the figure of Jesus, the Trinity, and into contemporary constitutional structures. Appearing most clearly in the legal maxim  salus populi suprema lex esto , a genealogy of the maxim is undertaken. Distinguishing the concept of health and the figure of the healer from the concept of necessity and the  nomos , and demonstrating how these manifest in the maxim's opposing (mutative and conservative) meanings, the modern history of the maxim is explored. Following this, and a discussion of the interrelation of the concepts of law,  justice, and health, this essay concludes with a critical reinterpretation of the maxim, one that uncovers positive rights to water, food, housing, health care, and other conditions of health.
法律中的弥赛亚:法律格言Salus Populi Suprema Lex Esto的规则、例外、健康和解放潜力
下面的文章讨论弥赛亚和法律概念之间的矛盾关系,并通过对法律格言salus populi suprema lex to的批判性解释来调和这一点。在讨论了卡尔·施密特、沃尔特·本雅明、朱迪思·巴特勒等人思想中的弥赛亚、法律和例外的概念之后,本文认为,从古典神话(特别是命运女神和阿斯克勒庇俄斯的神话)到耶稣、三位一体的形象,再到当代宪法结构,法律中都有弥赛亚的存在。在法律准则salus populi suprema lex esto中表现得最为明显,对这一准则进行了谱系研究。将健康的概念和治疗师的形象与必要性和nomos的概念区分开来,并展示它们如何在格言的对立(变异和保守)意义中表现出来,从而探索格言的近代史。在此之后,本文讨论了法律、正义和健康概念之间的相互关系,最后对这一格言进行了批判性的重新解释,揭示了对水、食物、住房、医疗保健和其他健康条件的积极权利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
University of Bologna Law Review
University of Bologna Law Review Social Sciences-Law
CiteScore
0.20
自引率
0.00%
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0
审稿时长
22 weeks
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