Word, Sign and Representation in Descartes

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Hanoch Ben-Yami
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引用次数: 1

Abstract

In the first chapter of his The World, Descartes compares light to words and discusses signs and ideas. This made scholars read into that passage our views of language as a representational medium and consider it Descartes’ model for representation in perception. I show, by contrast, that Descartes does not ascribe there any representational role to language; that to be a sign is for him to have a kind of causal role; and that he is concerned there only with the cause’s lack of resemblance to its effect, not with the representation’s lack of resemblance to what it represents. I support this interpretation by comparisons with other places in Descartes’ corpus and with earlier authors, Descartes’ likely sources. This interpretation may shed light both on Descartes’ understanding of the functioning of language and on the development of his theory of representation in perception.
笛卡儿的词、符号与表征
在《世界》的第一章中,笛卡尔将光比作文字,并讨论了符号和思想。这让学者们从这段话中读出了我们将语言视为表征媒介的观点,并将其视为笛卡尔的感知表征模型。相比之下,我要说明的是,笛卡尔并没有赋予语言任何表征的角色;作为一个符号对他来说是一种因果作用;他只关心原因与其结果的不相似,而不关心表征与其所表征的东西的不相似。通过与笛卡尔语料库中的其他地方以及早期作者,笛卡尔可能的来源进行比较,我支持这种解释。这一解释可能对笛卡儿对语言功能的理解和他的知觉表征理论的发展有所启发。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Early Modern Studies-Romania
Journal of Early Modern Studies-Romania HUMANITIES, MULTIDISCIPLINARY-
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