Grabeskirche – The graves-church: a new model for “neighborhood cemeteries”?

IF 0.1 0 ARCHITECTURE
C. Tiloca, A. Zangari
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引用次数: 1

Abstract

With most of Europe experiencing a reduction in the priesthood and increased secularization, more and more Churches are left underused and/or closed. This paper explores how under utilizied churches in the northern Rheine-Westphalia region of Germany have converted into Grabeskirche, which has offered the spaces a new life and an economic return to its parishes. Looking closely at the conversion of five Churches into Grabeskirche; St. Joseph in Aachen, St. Bartholomaus outside of Koln, Namen-Jesu-Kirche in Bonn, St. Elizabeth in the outskirts of Monchegadblach and St. Josef close to Monchengladbach, the case studies will reveal how the separation of cemeterial rites, functions and rituals can once again join the liturgical space of a Church. The Grabeskirke represents a new economic and cultural model that allows a church to be self-sustaining and enable its retention in an era of post-secularization.
墓地教堂:“社区墓地”的新模式?
随着欧洲大部分地区神职人员的减少和世俗化程度的提高,越来越多的教会被闲置和/或关闭。本文探讨了德国北部莱茵-威斯特伐利亚地区未被充分利用的教堂如何转变为Grabeskirche,这为空间提供了新的生命,并为其教区带来了经济回报。仔细观察五座教堂的转变;亚琛的St. Joseph,科隆外的St. Bartholomaus,波恩的Namen-Jesu-Kirche, Monchegadblach郊区的St. Elizabeth和Monchengladbach附近的St. Josef,这些案例研究将揭示墓地仪式、功能和仪式的分离如何再次加入教堂的礼拜空间。Grabeskirke代表了一种新的经济和文化模式,它允许教堂自我维持,并使其在后世俗化时代得以保留。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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