Il monastero, la città e il futuro dell’umanità

IF 0.1 0 ARCHITECTURE
H. Cox
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引用次数: 0

Abstract

Despite our times being labeled “secular age,” unanticipated currents of spirituality in both new, old and mixed forms keep appearing. I many places pilgrimages have reemerged often to traditional sacred sites but with new meanings layered onto older ones in Europe, America and Asia. In this phenomenology of pilgrimage the author catalogs some of the characteristics of these post-secular journeys. They attract conventionally religious people, seekers, New Age adherents, amateur historians, health buffs, nature lovers and tourists who together constitute a new and different sort of “congregation,” which like many aspects of the world today is temporary, in flux and in motion. They often exhibit an element of commercialization, but hint at one kind of “post-secular” spirituality. This phenomenon presents a challenged to architects, urban planner and scholars of religion.
修道院,城市和人类的未来
尽管我们的时代被贴上了“世俗时代”的标签,但意想不到的新、旧和混合形式的灵性潮流不断出现。在许多地方,朝圣活动重新出现,通常是前往传统的圣地,但在欧洲、美洲和亚洲,古老的圣地被赋予了新的意义。在这本朝圣现象学中,作者列出了这些后世俗旅行的一些特征。他们吸引了传统的宗教人士、探索者、新时代的追随者、业余历史学家、健康爱好者、自然爱好者和游客,他们共同构成了一种新的、不同的“会众”,就像当今世界的许多方面一样,这种“会众”是暂时的、在变化的、在运动的。他们经常表现出商业化的元素,但暗示一种“后世俗”的精神。这种现象对建筑师、城市规划师和宗教学者提出了挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.10
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审稿时长
15 weeks
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