On Two-Valued and Multiple-Valued Logic and on Paradoxes of Verity

Q4 Arts and Humanities
Emilia A. Tajsin
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引用次数: 0

Abstract

The phenomena of truth, truthfulness, veracity and “truthiness” discussed widely in logic, epistemology as theory of science and gnoseology as general theory of knowledge, have received many interpretations—and not a single one to be generally accepted. Discussions continue not only upon narrow technical, operational questions of the predicate calculus and/or propositions calculus, but also on logic-gnoseological problems, one of which casts doubt on the maxim “logic is the house of truth,” and the other highlights the laxity of the opposition of “truth—falsehood” meanings as the main categories of the two-valued logic. These evaluations of proposition do not in fact oppose each other in the sense of a contradiction. Verity and falsity are controversial (opposite), but not contradictory (antithetical) concepts; it is truth and non-truth that are contradictory. Therefore, there is not only the possibility, but also the reality of the existence of a field, or zone, of transition between the values “true—false.”
二值逻辑与多值逻辑及其真实性悖论
在逻辑学、作为科学理论的认识论和作为一般知识理论的灵知学中广泛讨论的真理、真性、真实性和“真性”现象,已经得到了许多解释——但没有一个是被普遍接受的。讨论不仅继续讨论谓词演算和/或命题演算的狭窄的技术、操作问题,而且还讨论了逻辑-灵知学问题,其中一个问题对“逻辑是真理之家”这一格言提出了怀疑,另一个问题突出了“真-假”意义作为二值逻辑的主要范畴的对立的松散性。事实上,这些命题的评价在矛盾的意义上并不相互对立。真与假是有争议的(相反的)概念,但不是矛盾的(对立的)概念;真理和非真理是相互矛盾的。因此,在“真与假”这两个值之间,不仅存在着可能性,而且存在着一个领域或区域的现实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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