Self-Preservation and Coloniality

Q4 Arts and Humanities
J. Chimakonam, Dorothy N. Oluwagbemi-Jacob
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Abstract

In this paper, we will critically examine the notion of rationality and the disabling instinct of self-preservation that play out in human relationships. That “man is a rational animal,” as Aristotle declared is usually taken for granted in social studies. But whether humans act rationally all the time, and in all circumstances remains questionable. Here, we shall investigate this concern from a decolonial perspective by engaging some contradictions thrown up in the context of coloniality within which a section of humanity dehumanizes the rest. The question then is, how rational is the intellectual program of coloniality? Taking a cue from conversational thinking that places the notion of relationship at the center of decolonial analysis, we argue that coloniality fractures the inter and intra-racial relationships due mainly to the instinct of self-preservation that overwhelms human rationality. What has emerged today as the superior/inferior divide, racialism, classism, internal colonialism, ethnic cleansing, apartheid, xenophobia, and genocide are some of the consequences of warped and uncritical thinking driven by an extreme form of the instinct of self-preservation. We argue that the promotion of critical (higher-order) thinking in addition to ordinary (lower-order) thinking could be crucial in a decolonial program.
自我保护和殖民主义
在本文中,我们将批判性地审视理性的概念和在人际关系中发挥作用的自我保护的残疾本能。亚里士多德所说的“人是理性的动物”在社会研究中通常被认为是理所当然的。但是,人类是否在任何时候、任何情况下都是理性的,仍然是个问题。在这里,我们将从非殖民化的角度来研究这一问题,方法是处理在殖民主义背景下产生的一些矛盾,在殖民主义背景下,一部分人使其余人非人化。那么问题来了,殖民主义的智力计划有多理性?从将关系概念置于非殖民化分析中心的对话思维中得到提示,我们认为殖民破坏了种族间和种族内的关系,主要是由于自我保护的本能压倒了人类的理性。今天出现的优等/劣等之分、种族主义、阶级主义、内部殖民主义、种族清洗、种族隔离、仇外心理和种族灭绝,都是由极端形式的自我保护本能所驱动的扭曲和不批判思维的一些后果。我们认为,除了普通(低阶)思维之外,促进批判性(高阶)思维在非殖民化计划中可能至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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