Democracy, Interpassivity, and the Cognitocratic Fallacy

Q4 Arts and Humanities
A. Chmielewski
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引用次数: 0

Abstract

Conceptions of deliberative democracy attach a particularly important role to the cognitive or epistemological competence of the agents of the political process. Such competence is viewed as a primary or even exclusive prerequisite qualifying one for the exercise of political power. The belief is amply illustrated by the contemporary debate between, on the one hand, the advocates of the broad participation of the people in democratic governance, and, on the other, the proponents of the deliberative ideal which presupposes that political power should be entrusted only to the people endowed with appropriate cognitive abilities. In my analysis of such cognitocratic conceptions, I stress the perils of the ascription of a prominent role to cognitive competence in the political process. In opposition to the cognitocratic approaches, both in their universalist and egalitarian, as well as elitist or meritocratic versions, I claim that they are marred by what I call the cognitocratic fallacy, and I argue that a more adequate understanding of governance in democratic systems should instead be based upon a political rather than epistemological capital. I also claim that the concept of political ability should be seen as potentially universal and that the potential may be activated through actual participation in democratic politics.
民主、互动性和认知谬误
协商民主的概念对政治过程的代理人的认知或认识论能力具有特别重要的作用。这种能力被视为行使政治权力的首要甚至唯一的先决条件。当前的辩论充分说明了这一信念,一方面是人民广泛参与民主治理的倡导者,另一方面是协商理想的支持者,这种理想假定政治权力只应委托给具有适当认知能力的人。在我对这种认知主义概念的分析中,我强调了将认知能力在政治过程中扮演重要角色的危险。我反对认知主义的方法,无论是普遍主义的还是平等主义的,以及精英主义的还是精英主义的,我声称它们受到了我所谓的认知主义谬误的损害,我认为,对民主制度中治理的更充分的理解应该基于政治资本而不是认识论资本。我还主张,政治能力的概念应被视为具有潜在的普遍性,这种潜力可以通过实际参与民主政治而被激活。
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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