Kakuzô Okakura and Another Enlightenment in Early Twentieth-Century Japan

Q4 Arts and Humanities
Tanishe Otabe
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引用次数: 0

Abstract

Western Enlightenment ideas had already been introduced to Edo-period Japan in the early nineteenth century. However, it was not until the Meiji Restoration in 1868 that the modern Japanese Enlightenment movement really took off, when Japan left the sinocentric sphere and adopted Western civilization as its frame of reference. In this paper, I focus on two contrasting thinkers: Yukichi Fukuzawa (1835–1901) and Kakuzô Okakura (pseudonym: Tenshin) (1863–1913). Fukuzawa, one of the leading thinkers of the Japanese Enlightenment, internalized the Eurocentric view of the history of civilization as a norm and made a significant contribution to the Westernization of Japan. In contrast, in the face of the oncoming modernization, or Westernization, Okakura sought on the one hand to revive the ideals of the East, which were in danger of being forgotten, and on the other hand, to relativize Western modernity itself. He thus reveals the possibility of another Enlightenment.
Kakuzô冈仓与20世纪初日本的另一次启蒙运动
西方启蒙思想早在19世纪初就已传入江户时代的日本。然而,直到1868年明治维新,日本近代启蒙运动才真正开始,日本脱离了以中国为中心的圈子,以西方文明为参照系。本文主要分析了福泽雄一(1835-1901)和冈仓Kakuzô(笔名:天心)(1863-1913)这两位截然不同的思想家。福泽明是日本启蒙运动的主要思想家之一,他将以欧洲为中心的文明史观作为一种规范内化,为日本的西方化做出了重大贡献。相比之下,面对即将到来的现代化或西方化,冈仓一方面寻求复兴东方的理想,这些理想有被遗忘的危险,另一方面,将西方现代性本身相对化。因此,他揭示了另一种启蒙运动的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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