The Body of Rights: The Right to the Body

Q4 Arts and Humanities
Debra Berghoffen
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引用次数: 0

Abstract

This paper examines the ways that feminists have built on and transformed Mary Wollstonecraft’s Enlightenment idea that women’s rights are human rights. It argues that Wollstonecraft’s marginal attention to the issue of sexual violence reflects the mind-body dualism of her era where reason divorced from the body established our dignity as persons. Today’s feminists reject this dualism. They have adopted and retooled Wollstonecraft’s idea that women’s rights are human rights to (1) create solidarity among women of different places, races, classes, religions etc., (2) break the silence surrounding the experience and meaning of rape, and (3) create grassroots, national and international forums that expose the fact that sexual violence is one of the crucial anchors of patriarchy. Wollstonecraft believed that human rights were guaranteed by reason and God. We find that these rights are embodied and fragile. They depend on us to make them real. Addressing this responsibility, the paper ends with a question: Are we up to the task?
权利主体:权利主体
本文考察了女权主义者在玛丽·沃斯通克拉夫特(Mary Wollstonecraft)的启蒙思想(女权是人权)的基础上建立和转变的方式。它认为,沃斯通克拉夫特对性暴力问题的边缘性关注反映了她那个时代的身心二元论,在那个时代,脱离身体的理性确立了我们作为人的尊严。今天的女权主义者拒绝这种二元论。他们采用并重新定义了沃斯通克拉夫特的观点,即妇女权利是人权,以(1)在不同地方、种族、阶级、宗教等的妇女之间建立团结;(2)打破围绕强奸经历和意义的沉默;(3)建立基层、国家和国际论坛,揭露性暴力是父权制的重要支柱之一。沃斯通克拉夫特认为,人权是由理性和上帝保障的。我们发现这些权利是具体而脆弱的。他们要靠我们来实现。为了解决这一责任,论文以一个问题结束:我们是否胜任这项任务?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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