Max Scheler’s Pluralistic Conception of Knowledge

Q4 Arts and Humanities
S. Czerniak
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引用次数: 0

Abstract

This article aims to reconstruct Max Scheler’s conception of three types of knowledge, outlined in his late work Philosophical Perspectives (1928). Scheler distinguished three kinds of knowledge: empirical, used to exercise control over nature, eidetic (essential) and metaphysical. The author reviews the epistemological criteria that underlie this distinction, and its functionalistic assumptions. In the article’s polemic part he accuses Scheler of a) crypto-dualism in his theory of knowledge, which draws insufficient distinctions between metaphysical and eidetic knowledge; b) totally omitting the status of the humanities in his classification of knowledge types; c) consistently developing a philosophy of knowledge without resort to the research tools offered by the philosophy of science, which takes such analyses out of their social and historical context (i.e. how knowledge is created in today’s scientific communities).
谢勒的多元知识观
本文旨在重建马克斯·舍勒在其晚期著作《哲学观点》(1928)中提出的三种类型知识的概念。舍勒区分了三种知识:经验性知识,用于控制自然,本质知识和形而上学知识。作者回顾了这种区别背后的认识论标准及其功能主义假设。在文章的辩论部分,他指责谢勒:(1)他的认识论的隐二元论,它没有充分区分形而上学知识和实质知识;B)在知识类型的分类中完全忽略了人文学科的地位;C)不断发展一种知识哲学,而不求助于科学哲学提供的研究工具,这种研究工具将这种分析从其社会和历史背景(即知识是如何在今天的科学界中创造出来的)中分离出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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