Experiencing Others: Stein’s Critique of Scheler

IF 0.3 4区 哲学 N/A PHILOSOPHY
D. Dahlstrom
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引用次数: 0

Abstract

“Experiencing others” in this paper stands for apprehending fellow human beings insofar as they express themselves and thus are or have been—on some level—alive and conscious. Contemporary scholars have increasingly paid attention to phenomenological approaches to explaining this phenomenon, whether under the rubric of knowing other minds, intersubjectivity, or empathy. In this connection, Max Scheler’s studies of sympathy and Edith Stein’s dissertation on empathy have stood out. Yet scholars often treat their views in tandem, paying little attention to their differences. This neglect is unfortunate since their disagreement harbors—at least prima facie—two radically different points of departure for understanding how we experience one another. The main objective of this paper is to identify their disagreement and to probe the possibility and necessity of resolving it.
体验他人:斯坦对舍勒的批判
本文中的“体验他人”指的是理解人类同胞,因为他们表达了自己,因此在某种程度上是活着的,有意识的。当代学者越来越关注现象学方法来解释这一现象,无论是在了解他人思想、主体间性还是移情的标题下。在这方面,马克斯·舍勒对同情的研究和伊迪丝·斯坦关于共情的论文尤为突出。然而,学者们往往把他们的观点放在一起,很少注意他们之间的差异。这种忽视是不幸的,因为他们的分歧——至少表面上——包含了理解我们如何体验彼此的两种截然不同的出发点。本文的主要目的是找出他们之间的分歧,并探讨解决分歧的可能性和必要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
50.00%
发文量
24
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