The Anti-Essentialist Poetics of Claude McKay’s Banjo

Q3 Arts and Humanities
Anglica Pub Date : 2020-01-01 DOI:10.7311/0860-5734.29.1.03
Mónica Fernández Jiménez
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引用次数: 0

Abstract

This article analyses Claude McKay’s 1929 novel Banjo focusing on its anti-essentialist approach to black identity. Such prevalent anti-essentialism differs from the racial pride politics of the Harlem Renaissance, the literary movement with which McKay is usually associated. The rhizomatic poetics of this work will be explained through the fluid character which Glissant and other later Caribbean regionalist critics ascribe to the Caribbean text. This approach favours a hemispheric perception of the Americas which aligns with McKay’s ideas on black identity. Thus, it will be concluded that the prevalence of the American influence in Banjo despite its European setting reflects Quijano and Wallerstein’s model of Americanity for explaining the modern world order which saw its dawn in the Caribbean with the arrival of the Europeans.
克劳德·麦凯《班卓琴》的反本质主义诗学
本文分析了克劳德·麦凯1929年的小说《班卓琴》,重点分析了其对黑人身份认同的反本质主义方法。这种普遍存在的反本质主义不同于哈莱姆文艺复兴时期的种族骄傲政治,后者是麦凯经常与之联系在一起的文学运动。这部作品的根状诗学将通过格里森特和其他后来的加勒比地区主义评论家归因于加勒比文本的流动特征来解释。这种方法有利于对美洲的半球感知,这与麦凯关于黑人身份的观点是一致的。因此,可以得出的结论是,尽管班卓琴的背景是欧洲的,但美国对它的影响仍然普遍存在,这反映了基哈诺和沃勒斯坦解释现代世界秩序的美国模式,随着欧洲人的到来,现代世界秩序在加勒比地区出现了黎明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Anglica
Anglica Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
18
审稿时长
26 weeks
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