Developmental Fairy Tales: Evolutionary Thinking and Modern Chinese Culture

IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
L. Luo
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引用次数: 34

Abstract

Developmental Fairy Tales: Evolutionary Thinking and Modern Chinese Culture Andrew F. Jones Cambridge, MA: Harvard University Press, 2011. Contents, notes, appendix, glossary of terms, index, images. 259 pp. $49.95 cloth. ISBN: 9780674047952Andrew F. Jones's fascinating and beautifully written book should be read by all those interested in childhood, toys, fairy tales, and the discourse of development and its vernacularization in specific cul tural contexts. A specialist in modern Chinese culture, Jones's earlier book, Yellow Music: Media Culture and Colonial Modernity in the Chinese Jazz Age, was a study of popular music and media culture in Shanghai during the first decades of the twentieth century (Jones 2001). In Developmental Fairly Tales, Jones again weaves together a study of Chinese modernity- this time using one of its most important intellectuals, Lu Xun. This book is as much a monograph on Lu Xun as it is a dynamic examination of his generation's evolutionary thinking. An emphasis on the pedagogical function of culture in its vernacular forms-newspaper article, popular magazine, children's premier, film, and fairy tale-supplies the intellectual link between Jones's earlier work and the current book.The author's effort to restore the child and the beast to a central place in the narration of Chinese modernity is not without precedents. For Lu Xun and his generation, writing about the child and the beast was writing about the endangered nation. Chinese intellectuals and educators used the child and the beast as instruments to think through the issue of development. Jones joins a long tradition of intellectual inquiry into the underprivileged and the disadvantaged, a move that simultaneously confirms and challenges the evolutionary thinking prevalent in the history and historiography of modern Chinese culture. Jones's consistent attention to "the folk" is another manifestation of such interest, as he points out in a recent interview which appeared in a November 30, 2011, issue of New Books in East Asian Studies about his next project, a return to popular music and media culture in Maindesire land China and Taiwan in the 1960s.In defining "development" as "a way of knowing, narrating, and attempting to manage processes of radical historical change" (p. 3) and situating the child and the beast at the center of such processes, Jones radically revises our understanding of modern Chinese cultural development by highlighting vernacular materials (such as children's literature) and their complex engagement with the dilemmas of colonial modernity in China. The crisis of agency, as Jones points out, runs through Lu Xun and his generation's grappling with developmentalist thought (p. …
发展性童话:进化思维与中国现代文化
安德鲁·琼斯:《发展童话:进化思维与中国现代文化》,马萨诸塞州剑桥:哈佛大学出版社,2011年。内容、注释、附录、术语表、索引、图像。259页,49.95美元。所有对童年、玩具、童话、发展话语及其在特定文化背景下的白话化感兴趣的人,都应该阅读安德鲁·f·琼斯这本引人入胜、文笔优美的书。琼斯是中国现代文化方面的专家,他的早期著作《黄色音乐:中国爵士时代的媒体文化和殖民现代性》研究了20世纪头几十年上海的流行音乐和媒体文化(琼斯2001)。在《公平发展的故事》一书中,琼斯再次将对中国现代性的研究编织在一起——这一次使用了中国最重要的知识分子之一——鲁迅。这本书既是一部关于鲁迅的专著,也是对他那一代人进化思想的动态考察。强调文化在其方言形式中的教学功能——报纸文章、通俗杂志、儿童读物、电影和童话——提供了琼斯早期作品和这本书之间的智力联系。作者试图将儿童与野兽重新置于中国现代性叙事的中心位置,这并非没有先例。对于鲁迅和他那一代人来说,写孩子和野兽就是写濒临灭绝的民族。中国的知识分子和教育家把儿童和野兽作为思考发展问题的工具。琼斯加入了对弱势群体进行知识探索的悠久传统,这一举动同时证实了中国现代文化历史和史学中盛行的进化思维。琼斯对“民间”的持续关注是这种兴趣的另一种表现,正如他在2011年11月30日出版的《东亚研究新书》(New Books in East Asian Studies)最近一次采访中所指出的那样,他的下一个项目是回归20世纪60年代中国大陆和台湾的流行音乐和媒体文化。琼斯将“发展”定义为“一种认识、叙述和试图管理激进的历史变革过程的方式”(第3页),并将儿童和野兽置于这些过程的中心,通过强调乡土材料(如儿童文学)及其与中国殖民现代性困境的复杂联系,从根本上修正了我们对现代中国文化发展的理解。正如琼斯所指出的,代理权的危机贯穿了鲁迅和他那一代人与发展主义思想的斗争(p. ...)
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来源期刊
American Journal of Play
American Journal of Play SOCIAL SCIENCES, INTERDISCIPLINARY-
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