Economics for Everyone: A Short Guide to the Economics of Capitalism

IF 0.8 4区 社会学 Q3 ECONOMICS
T. Ewins
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引用次数: 33

Abstract

Economics for Everyone: A Short Guide to the Economics of Capitalism Jim Stanford Pluto Press, London, 2008, pp. 350, RRP $42.00 Economics for Everyone is an important new offering by Jim Stanford a progressive economist who works for the Canadian Auto Workers union. Amongst the plethora of academic texts concerning political economy, Economics for Everyone is notable for its general use of accessible language. Also commendable is the book's systemic treatment of economic issues of concern to ordinary workers, activists, and citizens. Jim Stanford's book addresses essential questions. In whose interests does the economic system work? What is the personal role and stake of workers and capitalists in the system? What are the values and assumptions underlying the system? Can we trust the expertise of professional economists who are the high priests of competition, deregulation and privatisation? Stanford observes that most economists 'fully believe that competition, inequality, economic advantage and the accumulation of private wealth are central, natural and desirable features of a vibrant, efficient economy' (p 3). Ideology, however, infuses their arguments. As he argues, 'the elitism of economics disempowers and silences the voices of non-experts'. The 'opinion makers' imply that people who question neoliberal orthodoxies such as free trade 'must either be acting from ignorance, or else are pursuing some narrow vested interest' (p 2). This is what Stanford sets out to challenge. The process of empowerment begins with becoming aware of our own interests. This awareness then needs to be complemented with an understanding of how the economy works and how (conceivably) it can be transformed. Finally, there is the matter of combining such knowledge with values, so that we might propose a real alternative--argued for on the basis of both common interest and moral right. Capitalism Deconstructed In his preliminary analysis, Stanford portrays a system based on the production and distribution of goods and services. In addition to production for the market, there is the 'domestic' economic sector, comprising household work that does not factor into most measured economic activity, but which is crucial to social reproduction, quality of life and our very survival. To this category may also be added the important area of voluntary work (pp 20-21). Later in the text other aspects are considered: innovation, economic growth driven by the profit dynamic, inequality, class struggle, and cycles of 'boom and bust' (pp 34-35). The foundations laid down by Stanford provide the basis for an analysis that gathers in pace and complexity as the book progresses. He notes that the word 'capitalism' is rarely used in popular discourse. To name the system, and thus identify it as relative to others, is considered 'radical' (p 5). Stanford, however, considers the economy with a historian's eye to 'the long term'. The capitalist system can be understood as arising from the 18th Century onwards, having been preceded by other different modes of production (hunter-gatherer, slavery, feudalism) (pp 40-44). That said, capitalism need not be considered 'timeless' or 'eternal'. What is more, 'pre-capitalist economies also had markets': there is no unique nexus between capitalism and markets. Stanford notes that 'Most forms of socialism...rely on markets to distribute end products and even, in some cases, to organise investment and production' (p 36). This 'flexible' socialism, balancing planning with democratic markets, is a prospective successor to the capitalist system as we know it. Historical Context It is instructive to trace the development of capitalism since its inception in 18th Century Britain. Forced off the land with the development of more efficient agricultural techniques, workers were 'driven into the cities' where they experienced 'intolerable conditions' (e. …
《全民经济学:资本主义经济学简短指南》
《人人享有的经济学:资本主义经济学简短指南》是加拿大汽车工人工会的进步经济学家吉姆·斯坦福的重要新作。布鲁托出版社,伦敦,2008年,第350页。在众多关于政治经济学的学术文本中,《全民经济学》以其通俗易懂的语言而著称。同样值得称道的是,这本书对普通工人、活动家和公民关心的经济问题进行了系统的处理。吉姆·斯坦福的书探讨了一些基本问题。经济体系是为谁的利益而运转的?工人和资本家在这个体系中的个人角色和利益是什么?这个系统背后的价值和假设是什么?我们能相信那些鼓吹竞争、放松管制和私有化的专业经济学家的专业知识吗?斯坦福观察到,大多数经济学家“完全相信竞争、不平等、经济优势和私人财富的积累是充满活力、高效经济的核心、自然和可取的特征”(第3页)。然而,意识形态注入了他们的论点。正如他所言,“经济学的精英主义剥夺了非专业人士的权力,让他们噤声”。“舆论制造者”暗示,质疑自由贸易等新自由主义正统观念的人“要么是出于无知,要么是在追求某种狭隘的既得利益”(第2页)。这正是斯坦福大学打算挑战的。赋权的过程始于意识到我们自己的利益。因此,这种意识需要辅以对经济如何运作以及如何(可以想象)实现转型的理解。最后,还有一个问题是将这些知识与价值观结合起来,这样我们就可以提出一个真正的选择——在共同利益和道德权利的基础上进行论证。在他的初步分析中,斯坦福描绘了一个基于商品和服务的生产和分配的体系。除了为市场生产之外,还有“家庭”经济部门,包括家务劳动,它不计入大多数衡量的经济活动,但它对社会再生产、生活质量和我们的生存至关重要。这一类别还可加上志愿工作这一重要领域(第20-21页)。稍后在文本中考虑了其他方面:创新,由利润动态驱动的经济增长,不平等,阶级斗争和“繁荣与萧条”的周期(第34-35页)。斯坦福大学奠定的基础为本书的分析提供了基础,随着本书的进展,分析的速度和复杂性都在增加。他指出,“资本主义”这个词很少在大众话语中使用。命名一个系统,从而将其与其他系统相比较,被认为是“激进的”(第5页)。然而,斯坦福大学以历史学家的眼光看待经济是“长期的”。资本主义制度可以理解为产生于18世纪以后,在此之前出现了其他不同的生产方式(狩猎采集者、奴隶制、封建主义)(第40-44页)。也就是说,资本主义不需要被认为是“永恒的”或“永恒的”。更重要的是,“前资本主义经济也有市场”:资本主义和市场之间没有独特的联系。斯坦福指出,“大多数形式的社会主义……依靠市场来分配最终产品,甚至,在某些情况下,组织投资和生产”(第36页)。这种“灵活的”社会主义,平衡了计划和民主市场,是我们所知道的资本主义制度的潜在继承者。回顾资本主义自18世纪英国诞生以来的发展历程是有益的。随着更高效的农业技术的发展,工人被迫离开土地,被“赶进城市”,在那里他们经历了“无法忍受的条件”(见. ...)
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