{"title":"Exploring Conceptual Art","authors":"D. Sasso","doi":"10.5281/zenodo.34514","DOIUrl":null,"url":null,"abstract":"any philosophers and critics agree that Conceptual Art is distinguished not only to be a loose collection of various practices but especially for its significant contradictions that increase the theoretical controversy about it. According to the theorist Donald Brook (1972) the phrase «Conceptual Art» has different senses and it is used with a general nonacceptance. His argument is based on the following premises: (i) this obscure label refers to many kinds of processes and objects; (ii) artists’ justifications about them are vague; (iii) their writings, in many cases, are in gibberish. So defining Conceptual Art is a complex matter. Brook acknowledges that this difficulty is related to four uses of the phrase: to indicate a primacy of a conceptual approach to art in contrast to the perceptual one; to emphasise that Conceptual Art is art of ideas and not art of physical objects; to claim that it is also an artistic process based on a semantic paradox that changes art and points out the critical approach to its nature; to remark the restricted meta-activity character through which art became essentially a comment on itself. The four uses of the phrase «Conceptual Art» singled by Brook reveal a high level of ambiguity due to its use. Nominally we could use the phrase to refer to an artistic movement or a general set of new experimental practices of the 60s that don’t accept the traditional methods of art making. In the first meaning the phrase is differently coined and used by two artists, and it is not completely working if referring to other kinds of artistic movements. Conceptual Art in this case would be the name of the artistic movement initially based upon the creative activities and the critical statements of many different artists, largely American. In the second meaning instead, the phrase is used to describe a decisive tendency for the profound change of art due to the new experimental practices of the 60s that also established a large part of the successive artistic evolution until today. The controversy about Conceptual Art is corroborated by this nominal ambiguity that reflects: the uncertain nature of Conceptual Art, its invisible boundaries but, at the same","PeriodicalId":37926,"journal":{"name":"Philosophical Readings","volume":"1 1","pages":"101-114"},"PeriodicalIF":0.0000,"publicationDate":"2015-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophical Readings","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5281/zenodo.34514","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
any philosophers and critics agree that Conceptual Art is distinguished not only to be a loose collection of various practices but especially for its significant contradictions that increase the theoretical controversy about it. According to the theorist Donald Brook (1972) the phrase «Conceptual Art» has different senses and it is used with a general nonacceptance. His argument is based on the following premises: (i) this obscure label refers to many kinds of processes and objects; (ii) artists’ justifications about them are vague; (iii) their writings, in many cases, are in gibberish. So defining Conceptual Art is a complex matter. Brook acknowledges that this difficulty is related to four uses of the phrase: to indicate a primacy of a conceptual approach to art in contrast to the perceptual one; to emphasise that Conceptual Art is art of ideas and not art of physical objects; to claim that it is also an artistic process based on a semantic paradox that changes art and points out the critical approach to its nature; to remark the restricted meta-activity character through which art became essentially a comment on itself. The four uses of the phrase «Conceptual Art» singled by Brook reveal a high level of ambiguity due to its use. Nominally we could use the phrase to refer to an artistic movement or a general set of new experimental practices of the 60s that don’t accept the traditional methods of art making. In the first meaning the phrase is differently coined and used by two artists, and it is not completely working if referring to other kinds of artistic movements. Conceptual Art in this case would be the name of the artistic movement initially based upon the creative activities and the critical statements of many different artists, largely American. In the second meaning instead, the phrase is used to describe a decisive tendency for the profound change of art due to the new experimental practices of the 60s that also established a large part of the successive artistic evolution until today. The controversy about Conceptual Art is corroborated by this nominal ambiguity that reflects: the uncertain nature of Conceptual Art, its invisible boundaries but, at the same
期刊介绍:
Philosophical Readings, a four-monthly journal, ISSN 2036-4989, features articles, discussions, translations, reviews, and bibliographical information on all philosophical disciplines. Philosophical Readings is a Open Access journal devoted to the promotion of competent and definitive contributions to philosophical knowledge. Not associated with any school or group, not the organ of any association or institution, it is interested in persistent and resolute inquiries into root questions, regardless of the writer’s affiliation. The journal welcomes also works that fall into various disciplines: religion, history, literature, law, political science, computer scnfoience, economics, and empirical sciences that deal with philosophical problems. Philosophical Readings uses a policy of blind review by at least two consultants to evaluate articles accepted for serious consideration. Philosophical Readings promotes special issues on particular topics of special relevance in the philosophical debates. Philosophical Readings occasionally has opportunities for Guest Editors for special issues of the journal. Anyone who has an idea for a special issue and would like that idea to be considered, should contact the Executive editor. Philosophical Readings publishes at least 9 original researches in a calendar year.