Was Joseph Conrad Really a Racist

IF 0.3 3区 哲学 0 PHILOSOPHY
C. Phillips, Chinua Achebe
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引用次数: 12

Abstract

Chinua Achebe leans forward to make his point. He raises a gentle finger in the manner of a benevolent schoolmaster. "But you have to understand. Art is more than just good sentences; this is what makes this situation tragic. The man is a capable artist and as such I expect better from him. I mean, what is his point in that book? Art is not intended to put people down. If so, then art would ultimately discredit itself." Achebe does not take his eyes from me, and I stare back at him. The face is familiar and marked with the heavy lines of aging that one would expect to find on a 72-year-old man's face. But Achebe's lines are graceful whorls that suggest wisdom. He leans back now and looks beyond me, through the window at the snowy landscape. We are sitting in his one-story house in upstate New York, deep in the wooded campus of Bard College. Eor the past thirteen years, Achebe has been a professor at this well-known liberal arts college, which has had writers such as Mary McCarthy and Norman Mailer on the faculty. His house is decorated with African art and artifacts, but the landscape and the climate could not be further removed from Nigeria and the world of Achebe's fiction and non-fiction. As though tiring of the wintry landscape, Achebe turns and returns to our conversation. "The man would appear to be obsessed with 'that' word." "Nigger." Achebe nods. "He has an admiration of the white skin. It is the whiteness that he likes, and he is obsessed with the physicality of the negro." Again Achebe falls silent, but this time he lowers his eyes as though suddenly overcome with fatigue. I continue to look at him, the father of African literature in the English language and undoubtedly one of the most important writers of the second half of the twentieth century. What I find difficult to fathom is just why Conrad's short novel. Heart of Darkness, should exercise such a hold on him.
约瑟夫·康拉德真的是种族主义者吗
奇努阿·阿奇比(Chinua Achebe)身体前倾,阐述自己的观点。他像一位仁慈的校长那样,轻轻地竖起一根手指。“但你必须明白。艺术不只是好句子;这就是让情况变得悲惨的原因。这个人是个有能力的艺术家,因此我对他有更高的期望。我是说,他写那本书的目的是什么?艺术不是用来贬低人的。如果是这样,那么艺术最终会让自己失去信誉。”阿切比的目光没有离开我,我也盯着他。这张脸很熟悉,布满了人们在72岁老人脸上会看到的皱纹。但阿契贝的线条是优雅的螺旋形,暗示着智慧。他向后靠了靠,透过窗户看着我身后的雪景。我们坐在他位于纽约州北部巴德学院(Bard College)林木繁茂的校园深处的平房里。在过去的13年里,阿奇贝一直在这所著名的文理学院担任教授,玛丽·麦卡锡和诺曼·梅勒等作家都曾在这所学院任教。他的房子装饰着非洲的艺术品和手工艺品,但那里的风景和气候与尼日利亚以及阿奇贝小说和非小说作品的世界相差甚远。似乎厌倦了冬天的景色,阿契贝转过身来,继续我们的谈话。“这名男子似乎痴迷于‘那个’这个词。”“黑鬼”。阿奇比点了点头。“他很欣赏白皮肤。他喜欢的是白人,他痴迷于黑人的身体。”阿切比又沉默了,但这一次他垂下了眼睛,仿佛突然感到疲劳。我继续关注他,他是非洲英语文学之父,毫无疑问是二十世纪下半叶最重要的作家之一。我觉得难以理解的是为什么康拉德的短篇小说。黑暗之心,竟然能控制住他。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Philosophia Africana
Philosophia Africana PHILOSOPHY-
自引率
33.30%
发文量
5
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