Tales, Tunes, and Tassa Drums: Retention and Invention in Indo-Caribbean Music

IF 0.1 4区 社会学 0 FOLKLORE
Christopher Ballengee
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引用次数: 4

Abstract

Tales, Tunes, and Tassa Drums: Retention and Invention in Indo-Caribbean Music by Peter Manuel. (Urbana: University of Illinois Press, 2015. Pp. xviii + 268, preface, notes, glossary, references, index. $60.00 cloth, $16.50 ebook.)At the end of slavery in the British Empire, demands for cheap labor drove development of an indentureship scheme that recruited laborers primarily from the Bhojpuri region of India, roughly coterminous with the present-day states of Bihar and Uttar Pradesh. Between 1838 and 1917, hundreds of thousands of Indians were transported to far-flung territories, many oblivious to what they were in for. West Indian colonies were among the largest benefi-ciaries of the indentureship system. Today, thriving Indian-Caribbean communities are found throughout the region, though those in Guyana, Surinam, and Trinidad and Tobago are the largest.Ethnomusicologist Peter Manuel conducted early fieldwork in North India, and it was in New York City where he first encountered Indian-Caribbean culture by way of the substantial secondary diaspora there. Beginning in the late 1990s, Manuel produced a string of publications on Indian-Caribbean music. In these works, he largely eschews esoteric academic-speak in favor of practical discussions of performance practice, straightforward musical transcriptions, and informed interpretation. Though perhaps regarded as old-fashioned by some, such accessible writing never goes out of style. Manuel's latest book Tales, Tunes, and Tassa Drums continues in this vein while summarizing his two-decades-long engagement with Indian-Caribbean culture. The book centers upon continuity and creativity, which he frequently frames as "retention" and "invention," these seemingly antipodal forces that animate compelling, complex, and socially significant musical practices.Chapters Two and Three are reworked versions of previously published material on song genres alha, birha, and chowtal and the percussive idiophone dantal. In these chapters, Manuel's careful analysis suggests that Indian-Caribbean musics developed along a unique trajectory, having been cultivated from fragments of North Indian folk tradition but developing beyond mere survivals into rather reified musical practices distinct from their forebears. In Chapter Four, Manuel discusses the effects of importation of Indian popular culture in the post-indentureship period. The diaspora was largely isolated from North Indian folk culture after 1917, yet contact with India continued in the form of Bollywood films, visiting Hindu missionaries, teaching of standard Hindi language in some school curricula, and other non-Bhojpuri imports. Here Manuel suggests a dialectic between a "little tradition" (rural and Bhojpuri) and a "great tradition" (urban, popular, and representative of an imagined Indian homeland) that led to a waning of interest in some traditional musics-especially those requiring knowledge of Bhojpuri song texts-yet thoroughly enlivened others. Manuel astutely analyzes this long-term contact in part by critiquing contemporary notions of modernity increasingly disassociated from the glitz of Bollywood in favor of local Indian-Caribbean creativity.The book's central example in this regard and the subject of chapter five is tassa drumming, a vibrant and complex music drawn from North Indian folk models refined into a brilliantly virtuosic performance genre. …
故事、曲调和塔萨鼓:印度-加勒比音乐的保留和发明
故事、曲调和塔萨鼓:印度-加勒比音乐的保留和发明,彼得·曼纽尔著。(厄巴纳:伊利诺伊大学出版社,2015。第xviii + 268页,序言,注释,词汇表,参考文献,索引。布料60美元,电子书16.50美元。)在大英帝国奴隶制结束时,对廉价劳动力的需求推动了一项契约计划的发展,该计划主要从印度的博杰普里地区招募劳工,大致与今天的比哈尔邦和北方邦接壤。在1838年到1917年之间,成千上万的印第安人被运送到遥远的地区,许多人都不知道他们在做什么。西印度殖民地是契约制度的最大受益者之一。今天,繁荣的印度-加勒比社区遍布整个地区,尽管圭亚那、苏里南和特立尼达和多巴哥的社区规模最大。民族音乐学家彼得·曼努埃尔(Peter Manuel)在北印度进行了早期的田野调查,正是在纽约市,他通过大量的二次移民,第一次接触到印度-加勒比文化。从20世纪90年代末开始,曼努埃尔出版了一系列关于印度-加勒比音乐的出版物。在这些作品中,他在很大程度上避免了深奥的学术言论,而倾向于对表演实践的实际讨论,直接的音乐转录和知情的解释。虽然可能被一些人认为是过时的,但这种通俗易懂的写作永远不会过时。曼努埃尔的新书《故事、曲调和塔萨鼓》延续了这种风格,同时总结了他20年来与印度-加勒比文化的接触。这本书以连续性和创造性为中心,他经常将其定义为“保留”和“发明”,这些看似相反的力量激发了引人注目的、复杂的、具有社会意义的音乐实践。第二章和第三章是以前出版的歌曲类型alha, birha和chowtal和打击单声道丹塔尔材料的重新制作版本。在这些章节中,曼努埃尔的仔细分析表明,印度-加勒比音乐沿着一条独特的轨迹发展,从北印度民间传统的碎片中培养出来,但发展超越了纯粹的幸存者,成为与他们的祖先截然不同的具体化的音乐实践。在第四章中,曼纽尔讨论了印度流行文化输入在后契约时期的影响。1917年后,流散的印度人在很大程度上与北印度民间文化隔绝,但与印度的联系以宝莱坞电影的形式继续进行,访问印度教传教士,在一些学校课程中教授标准印地语,以及其他非博杰普里进口。曼纽尔在这里提出了“小传统”(农村和博杰普里)和“大传统”(城市的、流行的、想象中的印度家园的代表)之间的辩证关系,这导致了对一些传统音乐的兴趣减弱——尤其是那些需要博杰普里歌曲文本知识的音乐——但却彻底活跃了其他音乐。曼努埃尔敏锐地分析了这种长期的接触,部分原因是他批评了当代的现代性观念,这种观念越来越脱离宝莱坞的浮华,而倾向于当地的印度-加勒比创造力。这本书在这方面的中心例子和第五章的主题是塔萨击鼓,一种充满活力和复杂的音乐,从北印度民间模式提炼成一种出色的艺术表演流派。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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WESTERN FOLKLORE FOLKLORE-
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