The concordat with Serbia of 1914 as a Forebearer of modern concordats and the model of Church-state cooperation

Dušan S. Rakitić
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Abstract

The concordat of 1914 affirmed the Kingdom of Serbia, on the eve of the Great War, as the state with sufficient legal and political capacity to secure equal treatment for its newly acquired Catholic minority population in relation to the Orthodox majority, and consequently, to serve as the pivot of unification of South Slavs irrespective of their religious affiliation. The aim of the paper is to examine the claim that the subject concordat represented the model for the new generation of concordats which came into being after World War I. If that hypothesis proves true, the significance of the subject concordat should be assessed against the backdrop of two facts - the key features of the interwar concordats have continued to permeate the concordats that have been concluded since World War II until the present day, as well as that the subject conceptual approach to concordats, as agreements of two equal counterparties on issues of common interest, made way to the model of Church-state cooperation, which is pervasive in modern-day Europe. The conclusion may further magnify the seminal nature of the concordat concluded with the Kingdom of Serbia in 1914, and, consequently, of its own ancient and rudimentary predecessor, the concordat with the Principality of Montenegro of 1886.
1914年与塞尔维亚签订的协约是现代协约的先驱和政教合作的典范
1914年的《协约》确认,在第一次世界大战前夕,塞尔维亚王国具有足够的法律和政治能力,可以确保其新获得的天主教少数人口与东正教多数人口享有平等待遇,因此,无论其宗教信仰如何,塞尔维亚王国都可以成为统一南斯拉夫的枢纽。本文的目的是检验主体契约代表了第一次世界大战后形成的新一代契约模式的说法。如果这一假设被证明是正确的,那么主体契约的意义应该在两个事实的背景下进行评估——两次世界大战之间的契约的关键特征继续渗透到二战以来直到今天签订的契约中;同时,作为两个平等的对立方就共同利益问题达成协议的主体概念方法,让位给了教会与国家合作的模式,这种模式在现代欧洲普遍存在。这一结论可能进一步扩大1914年与塞尔维亚王国缔结的协定的影响性质,从而扩大其古老和基本的前身1886年与黑山公国缔结的协定的影响性质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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