The rule of law in the function of human dignity

R. Zekavica
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Abstract

: Human dignity is the universal value of human beings. They have this value because they are potentially mindful beings. This does not mean that every man is mindful, but that every man can be mindful, and therefore dignified. It makes possible for people to understand and accept themselves and others as a purpose. Therefore, the cognitive power of people and the ability to impose on themselves the moral principles of conduct themselves are the basic prerequisite for dignity. People can be their own legislators, which means free beings. An important step in achieving human dignity is human will. Human actions must be in line with the mental knowledge of a priori principles of action, the essence of which is reflected in the ethics of duty, towards oneself and others. Hence, dignity has two very important aspects. The first concerns the attitude towards oneself, and the other relates to others. As a legal requirement, human dignity is the duty of the state and individuals to refrain from all acts that violate human dignity. By virtue of the rule of law, the state fulfils its duty of protection of dignity as a system of laws containing prohibitions of violation of human dignity. However, the fundamental role of the rule of law in the protection of human dignity should not be seen solely in the set of a ban on such conduct. The rule of law, understood as the ideal of the rule of mindful laws, can provide much more through the standardization of social relations that affirm the conditions for survival of the individual as a free and dignified being and create conditions for the free, creative and responsible life of citizens. This implies the affirmation of not only legal-political, but also socio-economic pre-conditions for the dignified life of people.
法治在人的尊严中的功能
人的尊严是人的普遍价值。他们有这种价值,因为他们是潜在的正念生物。这并不是说每个人都有正念,而是说每个人都能有正念,因而有尊严。它使人们能够理解和接受自己和他人作为一种目的。因此,人的认知能力和将行为本身的道德原则强加于自己的能力是尊严的基本前提。人们可以成为自己的立法者,这意味着自由的存在。实现人的尊严的一个重要步骤是人的意志。人类的行为必须符合先验的行动原则的精神知识,其本质反映在对自己和他人的责任伦理中。因此,尊严有两个非常重要的方面。第一种是对自己的态度,另一种是对他人的态度。作为一项法律要求,人的尊严是国家和个人有义务避免一切侵犯人的尊严的行为。通过法治,国家作为一套禁止侵犯人的尊严的法律体系来履行保护尊严的义务。然而,法治在保护人类尊严方面的根本作用不应仅仅从禁止这种行为的角度来看待。法治,被理解为有意识的法律统治的理想,可以通过社会关系的标准化提供更多的东西,这种社会关系肯定了个人作为自由和有尊严的存在的生存条件,并为公民的自由、创造性和负责任的生活创造条件。这意味着不仅要确认人民有尊严生活的法律-政治先决条件,而且还要确认社会-经济先决条件。
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