Artificial Nutrition and Hydration and Care at the End of Life

D. Sulmasy
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Abstract

New Natural Law Theory and the Catholic medico-moral tradition often lead to similar conclusions in hard cases regarding end-of-life care. Considering the provision of artificial nutrition and hydration to patients suffering from post-coma unresponsive wakefulness, however, brings to light subtle ways in which NNL differs from the centuries-old natural law tradition. In this essay, I formalize the methodology embedded within the casuistry of the medico-moral tradition and show how it differs from NNL with respect to the role played by double-effect reasoning and the perspective for analyzing cases regarding care for those who cannot speak for themselves. Importantly, the ordinary/extraordinary means distinction has never historically been understood as an application of double effect and logically cannot be so understood. Given the outsized role that double effect plays in NNL, the theory leads to conclusions that deviate from the Catholic medico-moral tradition and creates additional burdens and duties for the sick.
人工营养和水合作用以及生命末期的护理
新自然法理论和天主教的医学道德传统经常在有关临终关怀的困难案例中得出类似的结论。然而,考虑到为昏迷后无反应清醒的患者提供人工营养和水合作用,NNL与几个世纪以来的自然法则传统有微妙的不同之处。在这篇文章中,我形式化了医学道德传统中诡辩的方法论,并展示了它与NNL在双重效果推理所起的作用方面的不同之处,以及分析那些不能为自己说话的人的护理案例的视角。重要的是,在历史上,普通/特殊手段的区别从来没有被理解为双重效应的应用,在逻辑上也不能这样理解。考虑到双重效应在NNL中发挥的巨大作用,该理论得出的结论偏离了天主教的医学道德传统,给病人带来了额外的负担和责任。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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