Protecting Autonomy and Dignity in Organ Donation Postmortem through Family Decision Making

Paul Riffon
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Abstract

Often-cited papal pronouncements regarding organ donation emphasize the importance of gift giving and the consent of the donor. However, a critical reading reveals an ill-defined separation of living organ donation and donation after death. Given that a corpse cannot engage in gift giving, nor can it give consent, the family, acting as good stewards, is the proper decision maker for organ donation after death. A historical examination of relics and human anatomical dissection reveals that the Catholic Church has primarily favored the decisional authority of the family over the first-person consent of the dead. Given this history, family-based consent (as opposed to opt-in or opt-out criteria) is the best model to ensure the dignity of the dead.
通过家属决策保护器官捐献的自主权和尊严
经常被引用的教皇关于器官捐赠的声明强调了赠送礼物和捐赠者同意的重要性。然而,批判性的解读揭示了活体器官捐赠和死后捐赠的不明确区分。鉴于尸体不能参与馈赠,也不能表示同意,家属作为好管家,是死后器官捐赠的合适决策者。对文物和人体解剖的历史研究表明,天主教会主要倾向于家庭的决策权,而不是死者的第一人称同意。考虑到这段历史,基于家庭的同意(而不是选择加入或选择退出的标准)是确保死者尊严的最佳模式。
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