L’autrui dans la sphère la plus originaire

IF 0.3 3区 哲学 0 PHILOSOPHY
Eun‑Hye Choo
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引用次数: 0

Abstract

This paper examines the influence that Husserl’s drive/instinct theory has on Merleau‑Ponty’s late philosophy. Husserl’s interest in the passive realm of life develops into a study of a more profound level which even precedes the emergence of subjectivity. We analyze how it leads Merleau‑Ponty, in his philosophy of flesh, to furnish an ontological explanation regarding the problem of the relationship with others. In this regard, we investigate firstly Husserl’s theory of originary affection and its limits, before scrutinizing the notion of empathy; thereby we show how Merleau‑Ponty develops the Husserlian intentional relation into a carnal relation based on the idea that others and I belong to the same world. This will reveal that the relationship with the others always lies in the most profound level of our experience, because we share the ontological affinity, namely, the flesh.
另一个人在最原始的领域
本文考察了胡塞尔的驱力/本能理论对梅洛-庞蒂晚期哲学的影响。胡塞尔对被动生活领域的兴趣发展为一种更深刻的研究,甚至在主体性出现之前。我们分析了它是如何引导梅洛-庞蒂在他的肉体哲学中,对与他人的关系问题提供了一种本体论的解释。在这方面,我们首先考察胡塞尔的原始情感理论及其局限性,然后再考察共情的概念;因此,我们展示了梅洛-庞蒂是如何将胡塞尔式的意向性关系发展成一种基于他人和我属于同一个世界的观念的肉体关系的。这将揭示与他人的关系总是存在于我们经验的最深层,因为我们共享本体论的亲和力,即肉体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.40
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