Doubling the World

IF 0.3 3区 哲学 0 PHILOSOPHY
Emanuele Caminada
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引用次数: 1

Abstract

In this paper, I offer an analysis of the thought experiment “Two worlds for one ego” in which Husserl imagines an ego that lives two alternated lives. The thought experiment is designed to question the apodicticity of the world’s singularity. If the ego of the thought experiment is a fully concrete social subject, then the world’s singularity proves to be apodictic. If we were to, conversely, conduct the same experiment with an abstract ego, then the counter‑scenario of a doubling of the world would be tenable if and only if this subject was the sole subject of both worlds. This means, in turn, that a more concrete phenomenological conduction of the experiment demonstrates the limits of methodological solipsism. The paper is tripartite. Firstly, I set out the experiment’s terminological terrain and discuss the systematic questions addressed as well as the phenomenological methods involved. In a second step, I analyse Husserl’s conduction of the thought experiment. Finally, I discuss some of the experiment’s possible applications to anthropology.
世界翻倍
在本文中,我对“一个自我的两个世界”这个思想实验进行了分析,在这个实验中,胡塞尔想象了一个交替过着两种生活的自我。这个思想实验旨在质疑世界奇点的绝对性。如果思想实验的自我是一个完全具体的社会主体,那么世界的奇点被证明是绝对的。相反,如果我们对一个抽象的自我进行同样的实验,那么当且仅当这个主体是两个世界的唯一主体时,世界加倍的反情景才成立。这意味着,反过来,实验的一个更具体的现象学传导证明了方法论唯我论的局限性。这篇论文有三部分。首先,我列出了实验的术语领域,并讨论了所解决的系统问题以及所涉及的现象学方法。第二步,分析胡塞尔对思想实验的指导。最后,我讨论了该实验在人类学中的一些可能应用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.40
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0.00%
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