Leiblichkeit comme ouverture au monde chez Marc Richir

IF 0.3 3区 哲学 0 PHILOSOPHY
Dominic Nnaemeka Ekweariri
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引用次数: 0

Abstract

In phenomenology, Leiblichkeit articulates the idea of subjectivity and the relationship to the world;Leib attests the phenomenological experience of subjects otherwise captured by the term Leiber. Husserl and Merleau‑Ponty have sought to understand this relationship to the world and to characterize this phenomenological experience. Thus, they thematized a form of relationship to the world which is not only intentional but also, and each in his own way, passive and based on image (bildlich). On his part, Marc Richir sought to overcome this idea by bringing an “active, non‑specular mimesis from within” into play. Proposing an examination of these approaches, I defend the idea that in order to be able to think of the openness to the world—which is made possible by corporeality—it is of great necessity here to articulate the dimension ofsense.
Leiblichkeit是Marc Richir对世界的开放
在现象学中,莱布利希基特阐明了主体性的概念和与世界的关系;莱布证明了主体的现象学经验,否则就会被莱伯一词所捕获。胡塞尔和梅洛-庞蒂试图理解这种与世界的关系,并描述这种现象学经验。因此,他们将一种与世界的关系形式主题化,这种关系不仅是有意的,而且是被动的,以自己的方式建立在形象(bildich)的基础上。而Marc Richir则试图通过引入一种“来自内部的主动的、非镜面的模仿”来克服这种想法。在提出对这些方法的考察时,我捍卫这样的观点:为了能够思考对世界的开放——这是由物质现实实现的——在这里阐明感觉的维度是非常必要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.40
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