Über die Entwicklung des Verstehens von Wahrnehmung und Perspektivität

IF 0.3 4区 哲学 0 PHILOSOPHY
H. Moll, Pirmin Stekeler-Weithofer
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Abstract

Abstract. The topic of this article is the ontogenetic development of an understanding of perception and of different subjects’ perspectives. We discuss the importance of alternating and explicating the different perspectives involved in joint object reference in hopes to get a better grip on what is actually meant by the metaphor of “putting oneself in someone else’s mental shoes” and on how such an ability might be acquired. Hegel’s (1820/2009, §260)principle of subjectivity states that no one can ever step outside of her subjective perspective. Thinking about another’s thoughts or perspectives is not first of all a psychological process of getting into or reading someone else’s mind. Rather, it is the internalization of a possible symbolic action qua form, which, like speech, has commonly intelligible content (Hegel 1820/2009, §§110, 111). Our investigations show that an understanding of other persons and their subjective access to the world has its origin in experiences of joint attention and joint action. By jointly acting with others, even infants can acquire practical knowledge of others’ relations to objects. Only much later do children come to understand others’ thoughts that are not actualized in action.
关于感受和前景的理解的进步
摘要本文的主题是对感知和不同主体视角的理解的个体发生发展。为了更好地理解“设身处地为他人着想”这一隐喻的真正含义,以及如何获得这种能力,我们讨论了交替和解释联合对象参照中涉及的不同视角的重要性。黑格尔(1820/2009,§260)的主体性原则指出,没有人能走出她的主观视角。思考他人的想法或观点首先并不是进入或读懂他人思想的心理过程。相反,它是一种可能的象征性行为形式的内化,它像言语一样,具有普遍可理解的内容(黑格尔1820/2009,§§110,111)。我们的调查表明,对他人的理解和他们对世界的主观接触源于共同注意和共同行动的经验。通过与他人共同行动,即使是婴儿也能获得关于他人与物体关系的实用知识。直到很久以后,孩子们才开始理解别人的想法,而这些想法并没有在行动中实现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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