Urban violence in Alexandria in Antiquity: a historical distortion?

Q4 Arts and Humanities
Sylvain Destephen
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Abstract

The paper draws attention to the metropolis of Alexandria in Egypt, the third biggest city of the late Roman world. Part of recent historiography tends to look very optimistically at the late antique city as a place of religious neutrality at least until the end of the fourth Century. Far from an irenic vision of the late antique urban communities, the latest monograph on late antique Alexandria pictured the city as a place of constant conflicts between Jews, Pagans and Christians. Religion in Alexandria seems to be the main source of urban unrest. In order to measure the relevance of this position, it is necessary to examine the events seen by contemporaries as episodes of urban violence so as to understand their motivations. In order to refute the postulate that Alexandria had a rebellious tradition and that it experienced a renewal of violent tensions at the end of Antiquity, this article proposes to expand the chronological boundaries by including the Ptolemaic and Roman periods in it.
古代亚历山大港的城市暴力:历史扭曲?
这篇论文将人们的注意力吸引到了埃及的亚历山大港,这是罗马晚期世界的第三大城市。最近的部分史学倾向于乐观地看待这个古老的城市,至少在四世纪末之前,它是一个宗教中立的地方。最新的一本关于亚历山大晚期的专著将这座城市描绘成犹太人、异教徒和基督徒之间不断冲突的地方,而不是对晚期古代城市社区的一种狂热的想象。宗教似乎是亚历山大港城市动荡的主要根源。为了衡量这一立场的相关性,有必要检查被同时代人视为城市暴力事件的事件,以了解其动机。为了反驳亚历山大具有反叛传统的假设,以及它在古代末期经历了暴力紧张局势的更新,本文建议通过将托勒密和罗马时期纳入其中来扩大时间界限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Classica et Christiana
Classica et Christiana Arts and Humanities-Classics
CiteScore
0.10
自引率
0.00%
发文量
15
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