Espionage and Theology in the Anglo-Venetian Renaissance

D. Pirillo
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引用次数: 1

Abstract

While the establishment of permanent embassies during the Renaissance has traditionally been regarded as the first step toward the emergence of modern diplomacy, recent scholarship has questioned this grand narrative and suggested framing the history of premodern diplomacy as a much more nuanced and multifaceted process in which many intermediaries and go-betweens coexisted and competed with resident ambassadors. Taking up this thread, this article brings to light the role played in early modern diplomacy by religious refugees, who became influential through their capacity to facilitate cross-confessional exchanges between states that could not officially communicate. Focusing on sixteenth-century Anglo-Venetian diplomacy, the article demonstrates how, after the suspension of diplomatic contact between Venice and England in 1559, religious refugees replaced resident ambassadors and allowed exchanges and the information flow to continue.
盎格鲁-威尼斯文艺复兴时期的间谍与神学
虽然在文艺复兴时期设立常驻大使馆传统上被认为是现代外交出现的第一步,但最近的学者对这种宏大的叙述提出了质疑,并建议将前现代外交史构建为一个更加微妙和多方面的过程,在这个过程中,许多中间人和中间人与常驻大使共存并竞争。沿着这条线索,本文揭示了宗教难民在早期现代外交中所扮演的角色,他们通过促进无法正式沟通的国家之间的跨宗教交流的能力而变得有影响力。这篇文章聚焦于16世纪的盎格鲁-威尼斯外交,展示了1559年威尼斯和英格兰之间的外交联系中断后,宗教难民如何取代常驻大使,并允许交流和信息流动继续下去。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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