Beauvoir, Irigaray, and the Possibility of Feminist Phenomenology

IF 0.3 3区 哲学 0 PHILOSOPHY
A. V. Leeuwen
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引用次数: 4

Abstract

It is quite easy to quickly pass over these two remarks without granting them any particular significance or weight. And yet, if we linger upon these statements for a moment, an altogether obvious but nevertheless important affinity between Beauvoir and Irigaray comes into view. Indeed, we see that what Beauvoir identifies as a failure of philosophical inquiry, Irigaray formulates as its positive task. At stake for each of these thinkers is the possibility of raising the question of sexual difference as a philosophical question. Of course, it is hardly remarkable to suggest that what these two canonical feminist philosophers share is a desire to pose the question of sexual difference in these terms. This moment of congruence, then, is not significant in and of itself but, rather, in virtue of the horizon of questioning that is opened up by it. The issue it raises is this: What does it mean to pose Beauvoir, Irigaray, and the Possibility of Feminist Phenomenology
波伏娃、伊里加雷与女性主义现象学的可能性
这两句话很容易被迅速忽略,而不赋予它们任何特别的意义或分量。然而,如果我们在这些话上停留片刻,波伏娃和伊里加雷之间的一种十分明显而又十分重要的亲缘关系就显现出来了。的确,我们看到,波伏娃认为是哲学研究的失败,而伊里加雷却把它表述为哲学研究的积极任务。对于这些思想家来说,把性别差异的问题作为一个哲学问题提出来的可能性是利害攸关的。当然,这两位权威的女权主义哲学家都希望用这些术语来提出性别差异的问题,这一点也不值得注意。因此,这个一致的时刻本身并不重要,而是因为它打开了质疑的视野。它提出的问题是:把波伏娃、伊里加雷和女性主义现象学的可能性放在一起意味着什么
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
26
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