Plutarch and the "Malicious" Historian

Chrysanthos S. Chrysanthou
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引用次数: 1

Abstract

Abstract:This article shows that Plutarch's principles of historical criticism in On the Malice of Herodotus do not always obtain in the Lives, and that Plutarch's narrative techniques in his biographies prove to be vulnerable to the criticisms that Plutarch makes of Herodotus in the essay. Yet rather than being a sign of malice and deviousness, as Plutarch argues for Herodotus in On the Malice, it is suggested that these techniques are used in the Lives in a sophisticated way to invite an active response from the readers toward the biographical narrative and engage them all the more profoundly in their individual process of moral reflection and evaluation of history. This insight, in turn, shows that there is more artistry in the composition and purpose of On the Malice than has been hitherto discerned or allowed. Overall, this article advances our understanding of Plutarch's oeuvre as an integrated corpus in which Plutarch encourages through his use of inconsistencies a provocative readerly experience. It also has some far-reaching consequences for our interpretation of the literary persona that Plutarch evokes in the Lives and On the Malice and his conception of the ideal way of writing and reading history.
普鲁塔克和“恶毒的”历史学家
摘要:本文认为,普鲁塔克在《希罗多德的恶意论》中提出的历史批判原则并不总是在《生平》中得到体现,而普鲁塔克在传记中的叙事技巧也容易受到文章中对希罗多德的批判的影响。然而,正如普鲁塔克在《论恶意》中为希罗多德所说的那样,这些技巧并不是恶意和狡诈的标志,而是在《生活》中以一种复杂的方式使用,以引起读者对传记叙事的积极反应,并使他们更深刻地参与到个人的道德反思和对历史的评价过程中。这种洞见反过来又表明,在《恶意论》的构图和目的中,有比迄今为止所发现或允许的更多的艺术性。总的来说,本文促进了我们对普鲁塔克作品作为一个完整的语料库的理解,普鲁塔克通过使用矛盾来鼓励一种挑衅性的读者体验。它也对我们解读普鲁塔克在《生平》和《论恶意》中所唤起的文学人格以及他对写作和阅读历史的理想方式的概念产生了深远的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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