Paul Ricœur and the Idea of Second Naivety: Origins, Analogues, Applications

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
Áron Buzási
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引用次数: 0

Abstract

Despite the fact that it is only rarely mentioned by Ricœur, the concept of second (or post-critical) naivety seems to express an idea that is central to his hermeneutical attitude, which is why it deserves more attention. This idea can be broadly understood as the aspiration to arrive at a mediated and post-critical (self-)understanding through “detours” provided by different critical methods such as psychoanalysis or structuralism. My article consists of three parts: first, I examine the origins of the notion of second naivety, drawing attention to the fact that both Ricœur and his precursors used the term in connection with religious symbols and faith. Then, by comparing it to analogous ideas in Ricœur’s works, I argue that the concept of second naivety can be extended to interpretation in general. Finally, I explore the possibility of a second naivety after those particular critical methods.
保罗Ricœur和第二天真的想法:起源,类似物,应用
尽管Ricœur很少提及,但第二次(或后批判)天真的概念似乎表达了他的解释学态度的核心思想,这就是为什么它值得更多关注的原因。这个想法可以被广泛地理解为通过不同的批评方法(如精神分析或结构主义)提供的“弯路”来达到中介和后批评(自我)理解的愿望。我的文章由三个部分组成:首先,我考察了二次天真概念的起源,提请注意Ricœur和他的先驱都将这个术语与宗教符号和信仰联系起来。然后,通过将其与Ricœur作品中的类似思想进行比较,我认为第二天真的概念可以扩展到一般的解释。最后,我探讨了在这些特殊的批判方法之后,第二种天真的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Etudes Ricoeuriennes-Ricoeur Studies
Etudes Ricoeuriennes-Ricoeur Studies SOCIAL SCIENCES, INTERDISCIPLINARY-
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11
审稿时长
12 weeks
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