Non-Europeans and their Presence to History. Universality, Modernity and Decolonization in Ricœur’s Political Philosophy

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
Alina Achenbach
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引用次数: 0

Abstract

This article reconsiders Paul Ricœur’s political philosophical writings on the task of decolonization and European responsibility in light of a horizon of intercultural dialogue. Departing from the exchange between Ricœur and his former student Enrique Dussel, it discusses the Ricœurian critique of modernity. After giving some background on Ricœur’s reflections on decolonization, it will clarify what Ricœur calls the “crisis of the concrete universal in the thinking and in the historical experience of Western Europe,” and what role cultural difference has in this crisis. Considering Ricœur’s explicitly European perspective, this will lead us to a critical discussion on the envisioned possibility of a world-historical subject. Finally, I will discuss the role of European self-reflection in relation to a horizon of intercultural dialogue and narration from a post-/decolonial perspective.
非欧洲人和他们在历史上的存在。Ricœur政治哲学中的普遍性、现代性与非殖民化
本文从跨文化对话的角度重新审视保罗Ricœur关于非殖民化任务和欧洲责任的政治哲学著作。从Ricœur和他以前的学生Enrique Dussel之间的交流出发,讨论Ricœurian对现代性的批判。在介绍Ricœur对非殖民化思考的一些背景之后,本文将澄清Ricœur所称的“西欧思想和历史经验中具体普遍的危机”,以及文化差异在这场危机中扮演的角色。考虑到Ricœur明确的欧洲视角,这将引导我们对世界历史主题的设想可能性进行批判性讨论。最后,我将从后/非殖民化的角度讨论欧洲自我反思在跨文化对话和叙事方面的作用。
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来源期刊
Etudes Ricoeuriennes-Ricoeur Studies
Etudes Ricoeuriennes-Ricoeur Studies SOCIAL SCIENCES, INTERDISCIPLINARY-
自引率
0.00%
发文量
11
审稿时长
12 weeks
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